The Genealogy of the Pitṛs and the Determination of Śrāddha Times
श्रीवराह उवाच । निमिषेण कृतं कर्म दृष्ट्वा भगवतो मुनिः । आरिराधयिषुर्देवं तमेव प्रययौ वनम् । प्रभासं नाम सोमस्य तीर्थं परमदुर्लभम् ॥ १३.३ ॥
śrīvarāha uvāca | nimiṣeṇa kṛtaṃ karma dṛṣṭvā bhagavato muniḥ | ārirādhayiṣur devaṃ tam eva prayayau vanam | prabhāsaṃ nāma somasya tīrthaṃ paramadurlabham || 13.3 ||
শ্ৰীৱৰাহে ক’লে—নিমিষমাত্ৰতে কৰ্ম সিদ্ধ হোৱা দেখি ভগৱদ্ভক্ত মুনি, সেই একে দেৱতাক প্ৰসন্ন কৰিবলৈ ইচ্ছুক হৈ বনলৈ যাত্ৰা কৰিলে আৰু সোমৰ ‘প্ৰভাস’ নামৰ পৰম দুৰ্লভ তীৰ্থত উপস্থিত হ’ল।
Varāha
It exemplifies the Purāṇic tīrtha tradition: narrative movement from witnessing an extraordinary act to undertaking travel toward a named pilgrimage site, preserving cultural memory of sacred geographies such as Prabhāsa.
Prabhāsa (प्रभास), described as a tīrtha of Soma. In historical-geographical scholarship, Prabhāsa is commonly associated with the Prabhāsa region near Somanātha (modern Verāval area, Gujarat), though identifications can vary by text and period.
A philosophical instruction is the emphasis on intentionality and disciplined response: after recognizing an extraordinary event, the sage chooses purposeful action—seeking alignment through worship and a journey to a culturally recognized heritage site (tīrtha).
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