अयोध्याकाण्डे एकविंशः सर्गः
Lakṣmaṇa’s militant counsel and Rāma’s dharma-based persuasion of Kausalyā
त्वया मया च वैदेह्या लक्ष्मणेन सुमित्रया।पितुर्नियोगे स्थातव्यमेष धर्मस्सनातनः।।2.21.48।।
tvayā mayā ca vaidehyā lakṣmaṇena sumitrayā |
pitur niyoge sthātavyam eṣa dharmaḥ sanātanaḥ ||2.21.48||
তুমি, মই, বৈদেহী, লক্ষ্মণ আৰু সুমিত্ৰা—আমাৰ সকলোৰে পিতাৰ নিয়োগত অটলভাৱে স্থিৰ থাকিব লাগে; এইয়েই সনাতন ধৰ্ম।
You, Sita, Lakshmana, Sumitra and I -- all of us shall abide by the words of my father. This indeed is eternal law.
Dharma is defined as collective fidelity to a rightful command and to truth: the family must uphold the father’s injunction as a timeless moral law.
Rāma generalizes his stance into a family-wide commitment, indicating that all close relations should align with Daśaratha’s order regarding exile.
Rāma’s sense of moral universality: he frames personal suffering as participation in an enduring ethical order (sanātana dharma).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Valmiki Ramayana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.