अयोध्याकाण्डे एकविंशः सर्गः
Lakṣmaṇa’s militant counsel and Rāma’s dharma-based persuasion of Kausalyā
त्वया मया च वैदेह्या लक्ष्मणेन सुमित्रया।पितुर्नियोगे स्थातव्यमेष धर्मस्सनातनः।।2.21.48।।
tvayā mayā ca vaidehyā lakṣmaṇena sumitrayā |
pitur niyoge sthātavyam eṣa dharmaḥ sanātanaḥ ||2.21.48||
ତୁମେ, ମୁଁ, ବୈଦେହୀ, ଲକ୍ଷ୍ମଣ ଓ ସୁମିତ୍ରା—ଆମେ ସମସ୍ତେ ପିତାଙ୍କ ନିୟୋଗରେ ଅଟୁଟ ରହିବା ଉଚିତ; ଏହିଏ ସନାତନ ଧର୍ମ।
You, Sita, Lakshmana, Sumitra and I -- all of us shall abide by the words of my father. This indeed is eternal law.
Dharma is defined as collective fidelity to a rightful command and to truth: the family must uphold the father’s injunction as a timeless moral law.
Rāma generalizes his stance into a family-wide commitment, indicating that all close relations should align with Daśaratha’s order regarding exile.
Rāma’s sense of moral universality: he frames personal suffering as participation in an enduring ethical order (sanātana dharma).