The Padmanābha Dvādaśī Observance, with the Eulogy of Lamp-Offering Merit
पद्मनाभाय पादौ तु कटिं वै पद्मयोनये । उदरं सर्वदेवाय पुष्कराक्षाय वै उरः । अव्ययाय तथा पाणिं प्राग्वदस्त्राणि पूजयेत् ॥ ४९.२ ॥
padmanābhāya pādau tu kaṭiṃ vai padmayonaye | udaraṃ sarvadevāya puṣkarākṣāya vai uraḥ | avyayāya tathā pāṇiṃ prāgvad astrāṇi pūjayet || 49.2 ||
应行安置(nyāsa):以双足归于莲华脐者(Padmanābha),以腰归于莲生者(Padmayoni),以腹归于一切天神者(Sarvadeva),以胸归于莲眼者(Puṣkarākṣa);又以手归于不坏者(Avyaya)。如前所述,还应礼敬相应的阿斯特拉(仪式武器真言)。
Varāha
It preserves a technical snapshot of Purāṇic ritual vocabulary—divine epithets, bodily loci (aṅga), and the worship of astras—useful for comparing later Vaiṣṇava pūjā manuals and mantra-prayoga traditions.
No geographic location is named in this verse; the content is primarily ritual-technical rather than topographical.
The verse emphasizes disciplined, methodical practice—performing worship with ordered attention to prescribed correspondences rather than improvisation.
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