Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
यदा पञ्च पुनः पञ्च पञ्च पञ्चापि संत्यजेत् । एकमार्गस्तदा ब्रह्म शाश्वतं लभते नरः ॥ ३९.८ ॥
yadā pañca punaḥ pañca pañca pañcāpi saṃtyajet | ekamārgas tadā brahma śāśvataṃ labhate naraḥ || 39.8 ||
当一个人彻底舍离“五”,又舍离“再五”,并且舍离“五之五”之时,那么——于唯一之道上一心专注——便得证永恒的梵(Brahman)。
Varāha (default, instructor voice in Varāha–Pṛthivī dialogue framework)
It reflects a common Purāṇic strategy of compressing Sāṃkhya–Yoga style renunciatory categories into mnemonic numerical groupings, indicating the text’s engagement with broader classical Indian philosophical vocabulary.
No geographic location is named in this verse; the focus is on inner discipline and liberation-oriented renunciation.
The verse presents a philosophical instruction of disciplined renunciation—abandoning enumerated attachments or constituents—and cultivating one-pointed commitment to a single liberating path culminating in realization of the eternal Brahman.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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