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Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
इदानीं शुभवृत्तिं तु कुर्वतस्तप आर्जवम् । अपरं धर्मरूपं तु शरीरं ते व्यवस्थितम् । तेन वेदपुराणानि ज्ञातुमर्हस्यसंशयम् ॥ ३९.६ ॥
idānīṁ śubhavṛttiṁ tu kurvatas tapa ārjavam | aparaṁ dharmarūpaṁ tu śarīraṁ te vyavasthitam | tena vedapurāṇāni jñātum arhasy asaṁśayam || 39.6 ||
如今,当你修持善行,并具足苦行与正直之时,另一个由法(Dharma)所成之身已在你内安立。凭此,你无疑堪能通达《吠陀》与诸《往世书》(Purāṇa)。
Varāha (default speaker in the Varāha–Pṛthivī dialogue framework)
It reflects a common Purāṇic pedagogical theme: ethical conduct and disciplined practice are presented as prerequisites for authoritative engagement with Vedic and Purāṇic knowledge, aligning moral formation with textual competence.
No geographic location is named in this verse; the focus is ethical qualification and readiness for scriptural understanding rather than sacred geography.
The verse emphasizes śubhavṛtti (wholesome conduct), tapaḥ (discipline/austerity), and ārjava (uprightness) as formative qualities that establish a “dharma-formed” embodiment enabling clear understanding of scriptural traditions.
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