Varaha Purana 39.11: Adhyaya 39, Shloka 11
Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
कर्मकाण्डं चतुर्भेदं ब्राह्मणादिषु कीर्तितम् । तत्र वेदोक्तकर्माणि त्रयः कुर्वन्ति नित्यशः । त्रिशुश्रूषामथैकस्तु एषा वेदोदिता क्रिया ॥ ३९.११ ॥
karmakāṇḍaṃ caturbhedaṃ brāhmaṇādiṣu kīrtitam | tatra vedoktākarmāṇi trayaḥ kurvanti nityaśaḥ | triśuśrūṣām athaikaḥ tu eṣā vedoditā kriyā || 39.11 ||
仪式之道（karma-kāṇḍa）在以婆罗门等为首的诸阶层中被宣说为四分。其中三类恒常奉行吠陀所规定的祭仪；而另一类则以侍奉其余三类为其特征——此亦为吠陀所宣示之行。
Varāha (default speaker per dialogue framework)
FAQs
It reflects a Purāṇic restatement of a fourfold social taxonomy and associates each group with distinct forms of Veda-related obligation, illustrating how later Sanskrit literature systematized ritual and social duties in dialogue form.
No geographic location is named in this verse; the passage is thematic, focusing on ritual classification and social duty rather than sacred geography.
The verse presents a normative framework in which Veda-enjoined actions include both performance of rites (for three groups) and a recognized form of service/attendance (for the fourth), emphasizing role-based responsibility rather than a single uniform duty.
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