The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
गच्छतस्तस्य देवस्य अम्बराङ्गिरसं नयत् । ऋत्विजां मन्त्रनिचयो नष्टो रुद्रागमे तदा ॥ २१.३६ ॥
gacchatas tasya devasya ambarāṅgirasaṃ nayat | ṛtvijāṃ mantranicayo naṣṭo rudrāgame tadā || 21.36 ||
当那位神祇前行之时,亦携带安婆罗·昂吉罗萨(Ambarāṅgirasa)同行;其时于《鲁陀罗阿伽摩》(Rudrāgama)中,诸祭官(ṛtvij)所持之咒语总集竟告失落。
Varāha (default narrative frame; speaker not explicit in excerpt)
It reflects a Purāṇic motif of textual and ritual transmission—how mantra corpora are preserved, displaced, or lost—useful for studying the history of ritual lineages and the narrative framing of religious knowledge.
No explicit geographic toponym appears in this verse; the focus is on persons (e.g., Ambarāṅgirasa) and a textual/ritual context (Rudrāgama).
Rather than a direct moral injunction, the verse foregrounds the fragility of ritual knowledge and the importance of careful custodianship and continuity in learned traditions.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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