The Genealogy of the Pitṛs and the Determination of Śrāddha Times
श्रीवराह उवाच । निमिषेण कृतं कर्म दृष्ट्वा भगवतो मुनिः । आरिराधयिषुर्देवं तमेव प्रययौ वनम् । प्रभासं नाम सोमस्य तीर्थं परमदुर्लभम् ॥ १३.३ ॥
śrīvarāha uvāca | nimiṣeṇa kṛtaṃ karma dṛṣṭvā bhagavato muniḥ | ārirādhayiṣur devaṃ tam eva prayayau vanam | prabhāsaṃ nāma somasya tīrthaṃ paramadurlabham || 13.3 ||
圣瓦拉哈说道:那位牟尼见到世尊之业在一瞬间成就,便欲亲自奉事并令那位神明欢喜,于是前往林中,去到名为“普拉婆娑”(Prabhāsa)的苏摩圣渡(tīrtha),此处极为难得。
Varāha
Perceiving divine immediacy (swift fruition) intensifies devotion and redirects the devotee toward sacred space and worship.
When grace or an extraordinary result is witnessed, respond with disciplined worship and pilgrimage rather than mere amazement.
13.13.4-7 (continuation: deity at the tīrtha, worship, arrival of Mārkaṇḍeya, ensuing inquiry)
It exemplifies the Purāṇic tīrtha tradition: narrative movement from witnessing an extraordinary act to undertaking travel toward a named pilgrimage site, preserving cultural memory of sacred geographies such as Prabhāsa.
Prabhāsa (प्रभास), described as a tīrtha of Soma. In historical-geographical scholarship, Prabhāsa is commonly associated with the Prabhāsa region near Somanātha (modern Verāval area, Gujarat), though identifications can vary by text and period.
A philosophical instruction is the emphasis on intentionality and disciplined response: after recognizing an extraordinary event, the sage chooses purposeful action—seeking alignment through worship and a journey to a culturally recognized heritage site (tīrtha).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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