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Sukta 9.12
Soma Pavamāna (for Indra)
Gāyatrī (probable)
这首《帕瓦玛那·苏摩》赞颂被压榨的苏摩之滴奔流穿过净滤器,趋入Ṛta(宇宙秩序)的座处,为因陀罗的增力而变得最为甘美、光辉。诗中描写苏摩在罐中澄清,并经由滤网而得净化;末尾祈愿:愿这被净化的因度在祭主心中建立一种自我维持、千光放射的丰饶(rayi)。
Mantra 1
सोमा असृग्रमिन्दवः सुता ऋतस्य सादने । इन्द्राय मधुमत्तमाः ॥
苏摩之滴奔涌而出,榨取而成,入于梨多(Ṛta)之座;最为甘蜜、满溢欢悦,它们趋向因陀罗。
Mantra 2
अभि विप्रा अनूषत गावो वत्सं न मातरः । इन्द्रं सोमस्य पीतये ॥
受感的圣贤向他高声呼唤;光之群辉如母亲围绕其犊般聚拢——趋向因陀罗,为饮苏摩;愿那光明之力在我们之中得以滋养。
Mantra 3
मदच्युत्क्षेति सादने सिन्धोरूर्मा विपश्चित् । सोमो गौरी अधि श्रितः ॥
苏摩滴落狂喜,安住于座;如河之波浪,明辨而澄澈;他倚止于“高丽”(Gaurī)——我们内在光照之明亮根基。
Mantra 4
दिवो नाभा विचक्षणोऽव्यो वारे महीयते । सोमो यः सुक्रतुः कविः ॥
自天之脐而出,明见的苏摩在羊毛滤器的流中被弘大;那具正直而光明意志者——先见的诗人——在我们之内增长其伟大。
Mantra 5
यः सोमः कलशेष्वाँ अन्तः पवित्र आहितः । तमिन्दुः परि षस्वजे ॥
彼苏摩,安置于诸罐之中,内置于净滤之器;光辉的因度(Indu)环抱其周,周匝拥覆。
Mantra 6
प्र वाचमिन्दुरिष्यति समुद्रस्याधि विष्टपि । जिन्वन्कोशं मधुश्चुतम् ॥
光辉的因度(Indu)使圣言(Vāc)奔涌而出,自有海之上、其座之处;他激发那蜜滴之囊(kośa),令其甘露流注。
Mantra 7
नित्यस्तोत्रो वनस्पतिर्धीनामन्तः सबर्दुघः । हिन्वानो मानुषा युगा ॥
常受颂赞的林木之主(vanaspati),于诸思之内为丰乳之赐者;他驱策人类的诸时代(yuga),使之奔行。
Mantra 8
अभि प्रिया दिवस्पदा सोमो हिन्वानो अर्षति । विप्रस्य धारया कविः ॥
苏摩被催策而奔流,趋向光明天界所爱的诸座;这位诗圣以其流注进入受灵感者之中,携带明澈的观见。
Mantra 9
आ पवमान धारय रयिं सहस्रवर्चसम् । अस्मे इन्दो स्वाभुवम् ॥
噢帕瓦玛那,请为我们带来并扶持那充盈的丰饶——具千重光辉的财富;噢因度,使它在我们之内善生、自立。
It praises Soma as he is pressed and purified through the filter, becoming sweet and luminous, and then offered toward Indra. It ends by asking Soma to bring radiant prosperity to the worshipper.
It means the purified Soma is aligned with Ṛta—cosmic truth and right order. The offering is not just a drink, but a force that supports harmony and rightful power.
It asks for “wealth/abundance with a thousand lights,” meaning a strong, radiant, many-sided prosperity—outer well-being and inner brightness together.
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