
Sukta 1.75
Gotama Rāhūgaṇa (traditional; verify)
Agni
Gāyatrī (likely for RV 1.75; confirm metrically)
这首简短的阿耆尼赞歌邀请火神接受诗人最宏阔、受灵感激发的言辞,并在祭坛上就座,作为承受供献的“口”。随后它探问阿耆尼与人类的亲缘:究竟谁才真正属于他,作他的朋友、施主与祭仪同伴;最后以祈请作结,愿阿耆尼代我们向密多罗—伐楼那以及诸神行祭,以“广大之真理”(ṛtam bṛhat)将他们引入他自身的居所。
Mantra 1
जुषस्व सप्रथस्तमं वचो देवप्सरस्तमम् । हव्या जुह्वान आसनि ॥
请悦纳这最为广布的言辞(vacas),最具神圣灵感与创造欢悦者;我献上祭供(havyā),以祭勺(juhū)奉献,安坐于祭坛之座。
Mantra 2
अथा ते अङ्गिरस्तमाग्ने वेधस्तम प्रियम् । वोचेम ब्रह्म सानसि ॥
于是,为你——最安吉拉斯者(Aṅgiras-tama)的阿耆尼,最善于塑成智慧者(vedhas-tama)——我们愿宣说那可爱之真;宣说梵言(brahman),使我们得获成就与圆满。
Mantra 3
कस्ते जामिर्जनानामग्ने को दाश्वध्वरः । को ह कस्मिन्नसि श्रितः ॥
阿耆尼啊,在人中谁是你的亲族?在祭仪中谁是奉献者?你究竟是谁,又安立于谁之中?
Mantra 4
त्वं जामिर्जनानामग्ने मित्रो असि प्रियः । सखा सखिभ्य ईड्यः ॥
阿耆尼啊,你是人类的亲族;你是密多罗(Mitra),可亲所爱;为友者之友,堪受同伴的赞礼。
Mantra 5
यजा नो मित्रावरुणा यजा देवाँ ऋतं बृहत् । अग्ने यक्षि स्वं दमम् ॥
为我们祭献于密多罗与伐楼那;为诸神祭献那广大之真理——ṛtam bṛhat。阿耆尼啊,请献供,引领他们至你自己的居所(内在之宅)。
It asks Agni to accept the hymn and offerings, take his seat at the altar, and then act as the priest who presents the sacrifice to Mitra-Varuṇa and the other gods.
The question highlights that yajña depends on right relationship—who truly supports the rite, gives properly, and aligns with Agni’s sacred role—so the sacrifice rests on a worthy human foundation.
It means “the vast Truth/Order.” The hymn treats the gods as grounded in cosmic order (ṛta) and asks Agni to connect the sacrifice to that greater, universal law.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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