
Rishi: Atharvanic tradition (Anukramaṇī attribution not supplied in input)
Devata: Rudra (as protector) with implicit Āpaḥ (Waters) and cattle as beneficiaries
Chandas: Mixed/triṣṭubh-like cadence (edition-dependent); not securely determinable from input alone
这首仅两颂的短歌,是为牛群而设的护佑与兴旺之咒:使母牛在赴牧途中与饮水之处皆得安稳,并加固牛栏与家宅之座。鲁陀罗被祈请为警醒的守护者而非毁灭者;其“飞矢”化作驱邪的护界。又请诸水与慈惠的女神净化、涂膏并坚固牛群,以及牧主的家域。
Mantra 1
अघ्न्याः। प्र॒जाव॑तीः सू॒यव॑से रु॒शन्तीः॑ शु॒द्धा अ॒पः सु॑प्रपा॒णे पिब॑न्तीः । मा व॑ स्ते॒न ई॑शत॒ माघशं॑सः॒ परि॑ वो रु॒द्रस्य॑ हे॒तिर्वृ॑णक्तु
你们不可侵犯者,子嗣丰盛者;趋向佳牧而光耀者;清净者,在善饮之处啜饮诸水者——愿盗贼不得制你们,恶口诽谤者亦不得加害。愿鲁陀罗(Rudra)之飞矢环护于你们周围,择其守卫。
Mantra 2
प॒द॒ज्ञा स्थ॒ रम॑तयः॒ संहि॑ता वि॒श्वना॑म्नीः । उप॑ मा देवीर्दे॒वेभि॒रेत॑ । इ॒मं गो॒ष्ठमि॒दं सदो॑ घृ॒तेना॒स्मान्त्समु॑क्षत
你们识迹者,和悦者,合一者,具一切名号者——诸女神啊,与诸神同来,临近我。以酥油润洒此牛栏、此我等之座;并以充盈的洒灌,使我等得以坚固强盛。
It is used to protect cattle on the way to pasture and at the watering place, and to strengthen the cowshed and household seat through a protective invocation of Rudra and a ghee-sprinkling consecration.
In this hymn Rudra’s fierce power is redirected into guardianship: his “heti” (weapon/missile) is asked to stand around the herd as a deterrent to thieves and hostile forces.
The hymn itself points to clean water (āpaḥ) for purity and ghee (ghṛta) for sprinkling/strengthening; it is performed in relation to the pasture route, watering place, and the cowshed (goṣṭha).
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