
Rishi: Traditionally Atharvanic/Angirasa milieu (hymn to Sarasvatī; specific r̥ṣi varies by anukramaṇī)
Devata: Sarasvatī
Chandas: Anuṣṭubh (probable; requires metrical check)
《阿闼婆吠陀》7.68是一首简短的萨拉斯瓦蒂(Sarasvatī)赞歌,用于使所献供物为神所悦纳,并藉由子嗣确保家族与家宅的延续。诗歌把萨拉斯瓦蒂天界的“法度/规制”与家庭的兴盛相连,并明确指出:供献通过祖灵(Pitṛs)这一“口”而得以施行与传达,从而完成仪式;末尾以祈愿收束,求在女神慈惠的注视之下安住不离。
Mantra 1
सरस्वती। सर॑स्वति व्र॒तेषु॑ ते दि॒व्येषु॑ देवि॒ धाम॑सु । जु॒षस्व॑ ह॒व्यमाहु॑तं प्र॒जां दे॑वि ररास्व नः
萨拉斯瓦蒂(Sarasvatī)啊,在你的誓律(vrata)之中,在你天上的居处(dhāman)之中,女神啊;请悦纳这如法奉献的供物(havis),并赐予我们,女神啊,子嗣与后裔(prajā)。
Mantra 2
इ॒दं ते॑ ह॒व्यं घृ॒तव॑त् सरस्वती॒दं पि॑तॄ॒णां ह॒विरा॒स्यं॑१ यत्। इ॒मानि॑ त उदि॒ता शंत॑मानि॒ तेभि॑र्व॒यं मधु॑मन्तः स्याम
这份富含酥油的供献是你的,萨拉斯瓦蒂;这份(供献)乃祖灵之供祭之口、受供之处。你所宣示的这些最吉祥的恩赐——愿我们凭借它们而充满甘蜜,得享甜美的福泽。
Mantra 3
शि॒वा नः॒ शंत॑मा भव सुमृडी॒का स॑रस्वति । मा ते॑ युयोम सं॒दृशः॑
愿你对我们慈善、最为吉祥、最具怜悯,萨拉斯瓦蒂。愿我们不与你的临在分离,不离你慈惠的目光。
It is primarily a paustika hymn: to have the oblation accepted by Sarasvatī and to obtain progeny and lasting household prosperity.
The hymn treats the offering as connected to the Pitṛs as a ‘mouth of offering’ (havir-āsya), suggesting that prosperity and lineage are secured when the rite aligns divine favor with ancestral continuity.
No. The text itself emphasizes a ghee-rich havis (ghṛtavat) and a concluding benediction; it does not prescribe herbs or amulets in these three verses.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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