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Rishi: Atharvanic tradition (hymn to Sinīvālī; seer attribution varies in ancillary lists)
Devata: Sinīvālī
Chandas: Anuṣṭubh (predominant in AV domestic hymns; metrical exactness may vary by pāda)
这首简短的《阿闼婆吠陀》家祭赞歌祈请西尼瓦丽(Sinīvālī),奉她为司掌受孕、平安分娩与使子嗣在家中稳固延续的女神守护者。通过朴素的供献(āhuti)与直接的颂赞,祈愿消除不孕,获得“多子多孙”,并使婚姻的兴盛——得一位称职的夫主(pati)——与生育及昌盛的成功与福泽(rādhas)相契合。
Mantra 1
सिनीवाली। सिनी॑वालि॒ पृथु॑ष्टुके॒ या दे॒वाना॒मसि॒ स्वसा॑ । जु॒षस्व॑ ह॒व्यमाहु॑तं प्र॒जां दे॑वि दिदिड्ढि नः
西尼瓦丽(Sinīvālī)啊!西尼瓦丽,颂赞广大者,你是诸神的姊妹。请欢喜受纳这如法奉献的供物;女神啊,愿你为我们安立子嗣与后裔。
Mantra 2
या सु॑बा॒हुः स्व॑ङ्गु॒रिः सु॒षूमा॑ बहु॒सूव॑री । तस्यै॑ वि॒श्पत्न्यै॑ ह॒विः सि॑नीवा॒ल्यै जु॑होतन
她臂膀秀美、指节秀美,临产安乐,子嗣丰饶——向那位族群之主母、向西尼瓦丽(Sinīvālī),你们当献上供物。
Mantra 3
या वि॒श्पत्नीन्द्र॒मसि॑ प्र॒तीची॑ स॒हस्र॑स्तुकाभि॒यन्ती॑ दे॒वी। विष्णोः॑ पत्नि॒ तुभ्यं॑ रा॒ता ह॒वींषि॒ पतिं॑ देवि॒ राध॑से चोदयस्व
你这位众民之主母,面向我方而来,携千重颂赞而趋近的女神。毗湿奴之妻啊,祭献之供品已奉献于你;女神,为使我们兴盛得利,请催遣(赐予)一位丈夫与主宰归向我们。
Sinīvālī is a feminine Atharvavedic power of fertility and auspicious fullness, honored as a household-protecting ‘clan-mistress’ who can establish progeny and ensure safe generative outcomes.
The hymn asks for conception and the firm establishment of children (prajā), along with protection of childbirth and the broader prosperity of the household.
It is framed as a domestic oblation rite: recite the three mantras while offering havis/āhuti (often with ghee) into a household fire, focusing the intention on fertility, safe delivery, and thriving success in family life.
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