Atharva Veda Sukta 34
Kanda 2Anuvaka 4Sukta 345 Mantras

Sukta 34

Rishi: Atharvanic/Angirasa tradition (hymn-level attribution varies by anukramaṇī; commonly treated as Atharvanic).

Devata: Paśupati (Rudra as Lord of beasts; protector and controller of cattle and bipeds).

Chandas: Mixed/Pragātha-like (two long pādas; not a simple anuṣṭubh).

《AVŚ 2.34》是一首简短的阿闼婆系护佑与兴旺之咒,旨在通过承认帕舒帕提(鲁陀罗,群畜之主)为两足与四足众生的正当主宰,来确保牛群与人众的安宁,并向他奉上其应得之分作为“赎买/买脱”(niṣkrīti)。随后咒意扩展为求成就之式:祈请诸神为祭主(yajamāna)开启一条安全的“道路”(gātu/pāthaḥ);又由阿耆尼解开敌对的束缚与监视,并由毗湿伐羯磨加以守护,使财富、畜群增殖与子嗣得以完好无损。

Sanskrit recitationAtharva Veda 2.34

Mantras

Mantra 1

पशवः। य ईशे॑ पशु॒पतिः॑ पशू॒नां चतु॑ष्पदामु॒त यो द्वि॒पदा॑म्। निष्क्री॑तः॒ स य॒ज्ञियं॑ भा॒गमे॑तु रा॒यस्पोषा॒ यज॑मानं सचन्ताम्

(致)牲畜:那统御者——牲畜之主(Paśupati),四足之兽以及二足之众的主宰——既已以赎价买脱,愿他领受祭品之分;愿财富之增益与繁盛之养育,伴随这位祭主(yajamāna)。

Mantra 2

प्र॒मु॒ञ्चन्तो॒ भुव॑नस्य॒ रेतो॑ गा॒तुं ध॑त्त॒ यज॑मानाय देवाः । उ॒पाकृ॑तं शशमा॒नं यदस्था॑त् प्रि॒यं दे॒वाना॒मप्ये॑तु॒ पाथः॑

诸天神啊,释放世界之种(reta),请为祭主(yajamāna)安置一条通达之路。既然所备之仪已稳固立定,劳作者亦坚忍守持其中,愿诸神所喜爱的道路临近,并得以抵达。

Mantra 3

ये ब॒ध्यमा॑न॒मनु॒ दीध्या॑ना अ॒न्वैक्ष॑न्त॒ मन॑सा॒ चक्षु॑षा च । अ॒ग्निष्टानग्रे॒ प्र मु॑मोक्तु दे॒वो वि॒श्वक॑र्मा प्र॒जया॑ संररा॒णः

凡追逐那被缚之人者,心念专注,以意与目而观伺者——愿神阿耆尼(Agni)首先解开那些束缚;愿护持于他者毗湿瓦羯磨(Viśvakarman),以子嗣(prajā)护佑而使其得全。

Mantra 4

ये ग्रा॒म्याः प॒शवो॑ वि॒श्वरू॑पा विरू॑पाः सन्तो॑ बहु॒धैक॑रूपाः । वा॒युष्टानग्रे॒ प्र मु॑मोक्तु दे॒वः प्र॒जाप॑तिः प्र॒जया॑ संररा॒णः

凡村落之畜群,形形色色,或同或异,虽多样而归于一相者——愿风神伐由(Vāyu)这位天神在前方将它们释放;愿生主(Prajāpati)护持它们,并以子嗣之增益(prajā)使之兴盛。

Mantra 5

प्र॒जा॒नन्तः॒ प्रति॑ गृह्णन्तु॒ पूर्वे॑ प्रा॒णमङ्गे॑भ्यः॒ पर्या॒चर॑न्तम्। दिवं॑ गच्छ॒ प्रति॑ तिष्ठा॒ शरी॑रैः स्व॒र्गं या॑हि प॒थिभि॑र्देव॒यानैः॑

愿那先行逝去、识汝者,前来迎受汝——那从诸肢体离去、周行游走的气息(prāṇa)。汝当往天界而去;以诸身而对立安住。循诸神所引之道(devayāna),往至天国(svarga)。

Frequently Asked Questions

Because Paśupati is treated as the rightful lord of herd and household; giving his due share ritually converts fear of seizure or harm into protection and increase (rāyaspoṣa) for the yajamāna.

It is a formula for unobstructed success—safe movement, smooth completion of the rite, and divine acceptance—so the sacrificer’s work reaches its goal without hindrance.

Both: it explicitly includes four-footed and two-footed beings, so it protects livestock and the human household, including freedom from ‘binding’ and the safeguarding of progeny (prajā).

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