The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
तपोऽर्थित्वं तपोहीनः स्रष्टुं शक्नोति न प्रजाः । एवं चिन्त्य जले मग्नस्ततो रुद्रः प्रतापवान् ॥ २१.७ ॥
tapo'rthitvaṃ tapohīnaḥ sraṣṭuṃ śaknoti na prajāḥ | evaṃ cintya jale magnas tato rudraḥ pratāpavān || 21.7 ||
Kẻ thiếu kỷ luật khổ hạnh, dù ham cầu quả báo của khổ hạnh, cũng không thể tạo ra các loài hữu tình. Nghĩ như vậy, Rudra đầy oai lực liền chìm trong nước.
Varāha
It reflects a common Purāṇic ethical-cosmological idea: disciplined austerity (tapas) is presented as a prerequisite for legitimate creative agency, a theme widespread in early Sanskrit narrative literature.
No explicit geographic place-name appears in this verse; the setting is described generically as 'water' (jala), a cosmological motif rather than a mapped terrestrial location.
The verse emphasizes that aspiration alone is insufficient; sustained discipline and self-cultivation (tapas) are portrayed as necessary conditions for responsible creation or generative action.
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