HomeVaraha PuranaAdhyaya 96Shloka 47
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Varaha Purana 96.47: Adhyaya 96, Shloka 47

The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā

देव्युवाच ॥ भक्ष्यार्थमासां देवेश किञ्चिद्दातुमिहार्हसि ॥ बलात्कुर्वन्ति मामेता भक्षार्थिन्यो महाबलाः ॥

Sanskrit recitationVaraha Purana 96.47

devyuvāca || bhakṣyārtham āsāṃ deveśa kiñcid dātum ihārhasi || balāt kurvanti mām etā bhakṣārthinyo mahābalāḥ ||

دیوی نے کہا: “اے دیوتاؤں کے سردار! اِن کے کھانے کے لیے یہاں کچھ عطا کرنا مناسب ہے۔ یہ نہایت طاقتور، خوراک کی طالب، مجھے میری مرضی کے خلاف زبردستی مجبور کر رہی ہیں۔”

devīthe goddess
devī:
Karta (कर्ता)
TypeNoun
Rootdevī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), परस्मैपदम्, प्रथमपुरुष, एकवचन
bhakṣya-arthamfor eating/for food
bhakṣya-artham:
Prayojana (प्रयोजन)
TypeNoun
Rootbhakṣya + artha (प्रातिपदिक)
Formचतुर्थी/षष्ठी-तत्पुरुष (purpose: ‘for food’); नपुंसकलिङ्ग, द्वितीया (accusative of purpose), एकवचन
āsāmof these (women)
āsām:
Sambandha (सम्बन्ध)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (genitive), बहुवचन
deveśaO lord of gods
deveśa:
Sambodhana (सम्बोधन)
TypeNoun
Rootdeveśa (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
kiñcitsomething
kiñcit:
Karma (कर्म)
TypeNoun
Rootkiñcit (सर्वनाम-प्रातिपदिक/अव्ययीभाव)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; अनिश्चित-परिमाण (some/anything)
dātumto give
dātum:
Prayojana (प्रयोजन)
TypeVerb
Rootdā (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), क्रियार्थक (purpose)
ihahere
iha:
Deśa-adhikaraṇa (देश-अधिकरण)
TypeIndeclinable
Rootiha (अव्यय)
Formदेशवाचक अव्यय (adverb of place)
arhasiyou ought/are able
arhasi:
Kriyā (क्रिया)
TypeVerb
Rootarh (धातु)
Formलट् (Present), परस्मैपदम्, मध्यमपुरुष, एकवचन
balātby force
balāt:
Hetu (हेतु)
TypeIndeclinable
Rootbala (प्रातिपदिक)
Formपञ्चमी-एकवचन-रूपेण अव्ययीभूत (ablative used adverbially): ‘by force/forcibly’
kurvantithey do/they make
kurvanti:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
Formलट् (Present), परस्मैपदम्, प्रथमपुरुष, बहुवचन
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formद्वितीया (accusative), एकवचन
etāḥthese (women)
etāḥ:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन
bhakṣa-arthinyaḥdesiring food
bhakṣa-arthinyaḥ:
Karta (कर्ता)
TypeAdjective
Rootbhakṣa + arthinī (प्रातिपदिक)
Formउपपद-तत्पुरुष (desiderative: ‘seeking food’); स्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण
mahā-balāḥvery strong
mahā-balāḥ:
Karta (कर्ता)
TypeAdjective
Rootmahā + bala (प्रातिपदिक)
Formकर्मधारय (descriptive); स्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण

Devī

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of stuti and divine presence","core_concept":"Stuti functions as a ritual act that invokes and then releases divine presence; the deity’s disappearance signals completion and cosmic order restored.","practical_application":"In worship, conclude with proper stuti and closure; recognize that divine intervention may be subtle/instantaneous rather than prolonged."}

Subject Matter: ["Ethics","Ritual Culture","Mythic Narrative"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: celestial realm

Related Themes: Varāha Purāṇa 96.40-96.41 (continuation of the food-provision discourse in the narrative stream)

Visual Art Cues: {"scene_description":"Bhava (Śiva) completes praise to Cāmuṇḍā; in a flash he vanishes; the assembled gods turn upward and depart toward heaven.","item_prompts":["Śiva/Bhava with folded hands","Cāmuṇḍā as fierce yet sovereign Devī","spark/flash indicating disappearance","gods ascending to Svarga","celestial clouds and vimānas"],"kerala_mural_prompt":"Kerala mural: dynamic vanishing effect with stylized flame-like aura; Devī as Cāmuṇḍā with iconographic fierceness; gods in orderly ascent.","tanjore_prompt":"Tanjore: Devī enthroned with gold-leaf radiance; Śiva in stuti posture; gods departing in a gilded celestial arc.","mysore_prompt":"Mysore: elegant, less fierce rendering; emphasis on the moment of disappearance via subtle translucence; soft celestial background.","pahari_prompt":"Pahari: narrative split—foreground stuti, background ascent; delicate clouds; rhythmic procession of devas."}

Audio Atmosphere: {"recitation_mood":"awe-tinged, concluding","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"bright, declarative, with a crisp cadence on ‘kṣaṇād’"}

C
Classical Literature
P
Purāṇic Narrative
G
Gendered Speech in Sanskrit
I
Indic Philology

FAQs

It documents how Purāṇic texts encode social concerns—coercion, protection, and obligation—within divine dialogue, offering a window into normative discourse.

No location is specified in this passage.

The verse frames coercion as a problem requiring intervention and provision—conflict is to be resolved through measured granting rather than unchecked force.

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