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The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power
एवमुक्त्वा तदा देवीं स्वयं रुद्रः प्रतापवान् । दृष्ट्वा रुरुं च सबलमसुरेन्द्रं निपातितम् । स्तुतिं चकार भगवन् स्वयं देवस्त्रिलोचनः ॥
evam uktvā tadā devīṃ svayaṃ rudraḥ pratāpavān | dṛṣṭvā ruruṃ ca sabalam asurendraṃ nipātitam | stutiṃ cakāra bhagavān svayaṃ devas trilocanaḥ ||
یوں دیوی سے یہ کہہ کر، پرتابی رودر نے خود—رورو اور طاقتور اسوروں کے سردار کو گرا ہوا دیکھ کر—تب حمد و ثنا کی؛ تین آنکھوں والے دیوتا نے خود ہی ایک ستوتی (حمدیہ) نظم کی۔
Narrator
It illustrates a common Purāṇic narrative structure: victory or crisis is followed by stuti (formal praise), which functions as both literary ornament and ritualized speech-act.
No geographic location is specified in this narrative transition verse.
The verse models gratitude and acknowledgment after crisis resolution, framed through the culturally significant act of stuti (praise).
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