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Varaha Purana 89.2 — Adhyaya 89, Shloka 2

The Hierarchy of the Trimūrti and the Manifestation of the Goddess Trikalā

तस्याश्चर्याण्यनेकानि विविधानि वरानने । श्रृणु सर्वाणि चार्वङ्गि कथ्यमानं मयाऽनघे ॥ ८९.४ ॥

tasyāścaryāṇy anekāni vividhāni varānane | śṛṇu sarvāṇi cārv-aṅgi kathyamānaṃ mayā 'naghe || 89.4 ||

اے خوب رُو، اس کے بارے میں بہت سے اور گوناگوں عجائبات ہیں۔ اے خوش اندام، اے بے عیب، جو کچھ میں بیان کر رہا ہوں وہ سب سنو۔

तस्यof that (one)
तस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी (Genitive), एकवचन
आश्चर्याणिwonders
आश्चर्याणि:
Karma (कर्म/Object)
TypeNoun
Rootआश्चर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), बहुवचन
अनेकानिmany
अनेकानि:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootअनेक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; विशेषण
विविधानिvarious
विविधानि:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootविविध (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; विशेषण
वराननेO fair-faced one
वरानने:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootवर (प्रातिपदिक) + आनन (प्रातिपदिक)
Formसमासः: कर्मधारय (‘वरम् आननम् यस्याः’); स्त्रीलिङ्ग, सम्बोधन, एकवचन
शृणुlisten
शृणु:
Kriyā (क्रिया/Verb)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष, एकवचन
सर्वाणिall
सर्वाणि:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन; विशेषण (आश्चर्याणि)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
चारु-अङ्गिO lovely-limbed one
चारु-अङ्गि:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootचारु (प्रातिपदिक) + अङ्गि/अङ्गिन् (प्रातिपदिक)
Formसमासः: कर्मधारय (‘चारवः अङ्गाः यस्याः’); स्त्रीलिङ्ग, सम्बोधन, एकवचन
कथ्यमानम्being narrated
कथ्यमानम्:
Karma (कर्म/Object)
TypeAdjective
Rootकथ् (धातु) + यमान (कृदन्त; कर्मणि वर्तमान-प्रत्यय)
Formकर्मणि वर्तमानकृदन्त (present passive participle), नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (सर्वाणि/आश्चर्याणि—वक्तव्यम्)
मयाby me
मया:
Karaṇa (करण/Agent-in-passive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (Instrumental), एकवचन
अनघेO sinless one
अनघे:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootअनघ (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha addresses Earth affectionately and begins instruction/narration"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, receptive","key_question":"None (this verse is Varāha’s invitation to listen; the prior question motivates the reply)"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"śravaṇa-vidhi (method of receiving sacred knowledge)","core_concept":"Sacred knowledge is transmitted through attentive listening, sustained over ‘many and diverse’ points; affection and reverence stabilize the mind for reception.","practical_application":"Practice patient, complete listening (not selective hearing) when approaching dharma/tīrtha teachings; let curiosity mature into disciplined study."}

Subject Matter: ["Narrative framing","Sacred geography (implicit)","Dialogue structure"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: textual hinge toward a forthcoming description (often tīrtha/mahātmya or sacred narrative)

Related Themes: Varāha Purāṇa adhyāya 89: transition into detailed account of ‘āścaryāṇi’ (marvels) about the referenced subject

Visual Art Cues: {"scene_description":"Varāha, addressing the fair-faced listener, promises to narrate many marvels and urges attentive listening—an opening tableau before a larger sacred narrative.","item_prompts":["Varāha in teaching posture","Bhu Devī seated, listening","gesture of invitation (open palm)","scroll/palm-leaf manuscript indicating narration"],"kerala_mural_prompt":"Kerala mural: close two-figure composition; Varāha’s vyākhyāna mudrā; Bhu Devī with lotus; bold outlines and warm palette.","tanjore_prompt":"Tanjore: gold-leaf halos; ornate jewelry; a small manuscript stand between them; rich red/green background.","mysore_prompt":"Mysore: elegant courtly setting; subtle expressions; fine ornamentation without overcrowding.","pahari_prompt":"Pahari: intimate veranda/forest-edge scene; soft colors; emphasis on listening posture and gentle hand gestures."}

Audio Atmosphere: {"recitation_mood":"inviting, anticipatory, instructive","suggested_raga":"Raga Hamsadhwani or Raga Kalyani/Yaman (uplifting prelude)","pace":"medium with warm elongation on vocatives ('varānane', 'cārv-aṅgi', 'anaghe')","voice_tone":"affectionate-guru, reassuring"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It functions as a narrative transition typical of Purāṇic discourse, signaling an upcoming catalog of notable accounts and helping structure oral-style transmission.

No specific place-name appears in this verse; it serves as an introduction to descriptions that may later include identifiable sacred or cultural geographies.

The verse primarily conveys a pedagogical instruction—attentive listening to a structured account—rather than a direct ethical rule; it frames knowledge transmission within a respectful teacher–inquirer dialogue.

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