Varaha Purana 75.76: Adhyaya 75, Shloka 76
Description of Jambūdvīpa: its regions, mountains, measurements, and cosmic structure
नैकरत्नसमावासे मणितोरणमन्दिरे । मेरोः सर्वेषु पार्श्वेषु समन्तात् परिमण्डले ॥ ७५.७६ ॥
naikaratnasamāvāse maṇitoraṇamandire | meroḥ sarveṣu pārśveṣu samantāt parimaṇḍale || 75.76 ||
بہت سے جواہرات سے بھرپور رہائش گاہ میں، منی جڑے ہوئے دروازوں والے محل کے اندر، کوہِ مِیرو کے تمام پہلوؤں کے گرد ہر سمت دائرہ نما پھیلاؤ میں۔
Varāha (default, instructor voice in Varāha–Pṛthivī dialogue framework)
FAQs
It reflects a standard Purāṇic cosmographic idiom in which Mount Meru is framed as a central axis surrounded by idealized, gem-like architecture—useful for studying how early Sanskrit texts map sacred space through poetic material culture.
Mount Meru (Meru) is identified; in scholarship it is generally treated as a mythic-cosmological axis mundi rather than a single empirically fixed mountain, though it is sometimes compared (non-identically) with Himalayan or Central Asian highland imaginaries.
No direct ethical injunction is stated in this fragment; its primary function is descriptive, contributing to a broader Purāṇic worldview where ordered space and cultural heritage imagery (mandiras, toraṇas) symbolize cosmic harmony.
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