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Varaha Purana 74.4: Adhyaya 74, Shloka 4

Measures of the Earth and the Cosmos: The Expansion of the Universe and the Division of Continents and Regions

Pūrva Bhāga · Purāṇa-paricaya (Puranic taxonomy and cosmographic framing)

रुद्र उवाच । सर्वेष्वेव पुराणेषु भूर्लोकः परिकीर्त्यते । ब्रह्मविष्णुभवादीनां वायव्ये च सविस्तरम् ॥ ७४.४ ॥

Recitation with translationVaraha Purana 74.4

rudra uvāca | sarveṣv eva purāṇeṣu bhūrlokaḥ parikīrtyate | brahmaviṣṇubhavādīnāṃ vāyavye ca savistaram || 74.4 ||

رُدر نے کہا: تمام پُرانوں میں بھولोक (زمینی لوک) کا بیان کیا گیا ہے؛ اور وایویہ (پُران) میں برہما، وِشنو، بھَو (شیو) وغیرہ کے حالات تفصیل سے بیان ہوئے ہیں۔

rudraḥRudra
rudraḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKarta (कर्ता)
Rootrudra (प्रातिपदिक)
uvācasaid
uvāca
TypeVerb
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
RoleKriyā (क्रिया)
Rootvac (धातु)
sarveṣuin all
sarveṣu
TypeAdjective
FormMasculine/Neuter (पुं/नपुंसक), Locative (7th/सप्तमी), Plural (बहुवचन); agrees with purāṇeṣu
RoleAdhikaraṇa (अधिकरण)
Rootsarva (प्रातिपदिक)
evaindeed
eva
TypeIndeclinable
FormEmphatic particle (निश्चयार्थक अव्यय)
RoleNipāta (निपात)
Rooteva (अव्यय)
purāṇeṣuin the Purāṇas
purāṇeṣu
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन)
RoleAdhikaraṇa (अधिकरण)
Rootpurāṇa (प्रातिपदिक)
bhūḥ-lokaḥthe Bhū-loka (earth-world)
bhūḥ-lokaḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); समासः—कर्मधारय (भूः एव लोकः)
RoleKarta (कर्ता)
Rootbhū (प्रातिपदिक) + loka (प्रातिपदिक)
parikīrtyateis described/celebrated
parikīrtyate
TypeVerb
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद), Passive sense (कर्मणि प्रयोग)
RoleKriyā (क्रिया)
Rootkīrt (धातु)
brahma-viṣṇu-bhava-ādīnāmof Brahmā, Viṣṇu, Bhava and others
brahma-viṣṇu-bhava-ādīnām
TypeNoun
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन); समासः—इतरेतर-द्वन्द्व (ब्रह्मा च विष्णुश्च भवश्च) + ādi; ‘of Brahmā, Viṣṇu, Bhava (Śiva) and others’
RoleSambandha (सम्बन्ध/षष्ठी)
Rootbrahman (प्रातिपदिक) + viṣṇu (प्रातिपदिक) + bhava (प्रातिपदिक) + ādi (प्रातिपदिक)
vāyavyein the Vāyavya (Purāṇa)
vāyavye
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); understood ‘vāyavye purāṇe’
RoleAdhikaraṇa (अधिकरण)
Rootvāyavya (प्रातिपदिक)
caand
ca
TypeIndeclinable
FormConjunction (समुच्चयबोधक अव्यय)
RoleSamuccaya (समुच्चय)
Rootca (अव्यय)
sa-vistaramin detail
sa-vistaram
TypeIndeclinable
FormAvyayībhāva compound (अव्ययीभाव), adverbial; indeclinable meaning ‘with detail/at length’
RoleKriyā-viśeṣaṇa (क्रियाविशेषण)
Rootsa (अव्यय/उपसर्गार्थ ‘with’) + vistara (प्रातिपदिक)
  • sarveṣv eva = sarveṣu eva
  • bhūrlokaḥ = bhūḥ-lokaḥ
  • savistaram = sa-vistaram (avyayībhāva)

Shanta and Adbhuta rasaSetting: Cosmic realm (loka)
Speaker

Rudra

In this verse
Varaha teaches her
Her state of mind

Observer; receiving a classificatory statement about Purāṇic descriptions of Bhūrloka

What she asks

Which Purāṇas treat Bhūrloka and the deeds/lineages of Brahmā–Viṣṇu–Bhava in detail?

Kind of teaching
Hermeneutics / śāstra-maryādā
Subjects
CosmologyTextual taxonomyPuranic literatureSacred geography (Bhūrloka as a category)
Core idea

Purāṇas are interlinked; topics (like Bhūrloka) recur with varying degrees of detail across texts.

In practice

Read Purāṇas comparatively: use one text for overview and another (e.g., Vāyavīya) for expanded accounts of specific deities/lineages.

C
Classical Literature
P
Purāṇic Studies
I
Indic Cosmography
I
Intertextuality

FAQs

It reflects Purāṇic intertextuality: the Varāha Purāṇa situates its discourse within a wider Purāṇic corpus by noting that Bhūrloka is a common topic and by pointing to the Vāyavīya tradition as a detailed source for narratives about major deities.

No specific terrestrial site is named; the verse refers to Bhūrloka as a cosmographic category (the earthly realm) rather than a particular place identifiable on the modern map.

The verse does not present a direct ethical injunction; its primary function is classificatory—highlighting how Purāṇas organize knowledge about the world and the divine figures within a broader textual tradition.

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