Opening the text
Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara
विष्णुरुवाच । सर्वज्ञस्त्वं न सन्देहो ज्ञानराशिः सनातनः । देवानां च परं पूज्यः सर्वदा त्वं भविष्यसि ॥ ७३.४१ ॥
viṣṇur uvāca | sarvajñas tvaṃ na saṃdeho jñānarāśiḥ sanātanaḥ | devānāṃ ca paraṃ pūjyaḥ sarvadā tvaṃ bhaviṣyasi || 73.41 ||
وشنو نے فرمایا—تم سراپا علم ہو، اس میں کوئی شک نہیں؛ تم ازلی و ابدی خزانۂ معرفت ہو۔ دیوتاؤں میں بھی تم ہمیشہ سب سے بڑھ کر قابلِ تعظیم رہو گے۔
Viṣṇu
It reflects a common Purāṇic dialogic technique: a divine speaker authorizes the status of the interlocutor through formal praise, reinforcing the authority and transmission of knowledge within the narrative frame.
No geographic location is named in this verse; it is focused on personal qualification (omniscience, honor-worthiness) rather than sacred geography.
The verse foregrounds epistemic and social ethics: true knowledge (jñāna) and enduring integrity are presented as grounds for legitimate honor and esteem.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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