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Varaha Purana 7.45: Adhyaya 7, Shloka 45

The Sanctity of Gayā: Raibhya’s Encounter and Hymn to Viṣṇu

Gadādhara

एतच्च रैभ्यनिर्दिष्टं स्तोत्रं विष्णोर्गदाभृतः । यः पठेत् स गयां गत्वा पिण्डदानाद् विशिष्यते ॥ ७.४५ ॥

Recitation with translationVaraha Purana 7.45

etac ca raibhya-nirdiṣṭaṁ stotraṁ viṣṇor gadā-bhṛtaḥ | yaḥ paṭhet sa gayāṁ gatvā piṇḍa-dānād viśiṣyate || 7.45 ||

یہ رَیبھْیَ کی بتائی ہوئی گداآدھر وِشنو کی ستوتی ہے۔ جو اسے پڑھتا ہے، وہ گیا جا کر پِنڈ دان کرنے سے بھی بڑھ کر ثواب پاتا ہے۔

एतत्this (hymn)
एतत्:
Karma (कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd—प्रथमा/द्वितीया), Singular (एकवचन); demonstrative pronoun
चand
च:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
FormConjunction/particle (समुच्चय-अव्यय)
रैभ्य-निर्दिष्टम्indicated by Raibhya
रैभ्य-निर्दिष्टम्:
Visheshana (विशेषण)
TypeAdjective
Rootरैभ्य (प्रातिपदिक) + निर्दिष्ट (कृदन्त; नि√दिश् (धातु) + क्त)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular; past passive participle used adjectivally; tatpuruṣa: ‘by Raibhya indicated’
स्तोत्रम्hymn
स्तोत्रम्:
Karma (कर्म)
TypeNoun
Rootस्तोत्र (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular
विष्णोःof Viṣṇu
विष्णोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootविष्णु (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular
गदा-भृतःof the mace-bearer
गदा-भृतः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootगदा (प्रातिपदिक) + भृत् (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th), Singular; tatpuruṣa: ‘mace-bearer’ (one who bears a mace)
यःwho (whoever)
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st), Singular; relative pronoun
पठेत्should recite
पठेत्:
Kriya (क्रिया)
TypeVerb
Root√पठ् (धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st), Singular; demonstrative pronoun
गयाम्to Gayā
गयाम्:
Karma (कर्म)
TypeNoun
Rootगया (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular; place-name
गत्वाhaving gone
गत्वा:
Kriya (क्रिया—पूर्वकालनिर्देश)
TypeVerb
Root√गम् (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), ‘having gone’
पिण्ड-दानात्than piṇḍa-offering
पिण्ड-दानात्:
Apadana (अपादान)
TypeNoun
Rootपिण्ड (प्रातिपदिक) + दान (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Ablative (5th/पञ्चमी), Singular; tatpuruṣa: ‘piṇḍa-offering’
विशिष्यतेis distinguished/excels
विशिष्यते:
Kriya (क्रिया)
TypeVerb
Rootवि√शिष् (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)

Varāha (default speaker per dialogue framework; explicit speaker not stated in the fragment)

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
R
Ritual Hermeneutics

FAQs

It reflects a Purāṇic strategy of linking devotional recitation (stotra-paṭhana) with established pilgrimage and ancestral-rite landscapes, especially Gayā, a major locus in South Asian ritual history for śrāddha and piṇḍa offerings.

Gayā is named explicitly (Gayām). In historical geography it corresponds to the Gayā region in present-day Bihar, India, long documented as a śrāddha/ancestral-rite pilgrimage center.

The verse prioritizes disciplined recitation and remembrance (a form of cultivated attention and speech-ethics) alongside pilgrimage practice, presenting a comparative framework of merit without prescribing coercive obligation.

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