The Sovereignty Vow and the Cycle of Tithi-Based Observances
विचित्रैः कुसुमैर्भक्त्या पूजयित्वा द्विजोत्तमान् । दिशां तु प्रार्थनां कुर्यान् मन्त्रेणानेन सुव्रतः । सर्वा भवन्त्यः सिद्ध्यन्तु मम जन्मनि जन्मनि ॥ ६५.३ ॥
vicitraiḥ kusumair bhaktyā pūjayitvā dvijottamān | diśāṃ tu prārthanāṃ kuryān mantreṇānena suvrataḥ | sarvā bhavantyaḥ siddhyantu mama janmani janmani || 65.3 ||
مختلف پھولوں سے عقیدت کے ساتھ برتر دِوِجوں کی پوجا کرکے، سُوورت دھاری اس منتر سے دِشاؤں سے دعا کرے— “اے قابلِ تعظیم دِشاؤ! میرے جنم جنم میں سب کام سِدھ ہوں۔”
Varāha (default speaker per dialogue framework; not explicitly marked in excerpt)
It preserves a Purāṇic ritual micro-sequence—honoring learned ritual specialists (dvijottamas) followed by an invocation to the directions—illustrating how late-classical Sanskrit texts integrate liturgy, social-religious authority, and mantra usage into prescriptive practice.
No specific toponym is named in this verse; the geographic frame is cosmographic—“the directions” (diśaḥ), a standard Sanskrit way of referencing spatial order rather than a single identifiable site.
The verse emphasizes disciplined conduct (suvrata), respectful honoring of learned persons, and a non-coercive aspirational prayer for the successful completion of one’s aims across successive lives.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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