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Varaha Purana 4.22: Adhyaya 4, Shloka 22

On Nārāyaṇa’s Ten Avatāras and Eightfold Manifestations, and the Account of King Aśvaśirā

एवमुक्त्वा स कपिलः स्वयं विष्णुर्बभूव ह । जैगीषव्यश्च गरुडस्तत्क्षणात् समजायत ॥ ४.२२ ॥

Recitation with translationVaraha Purana 4.22

evam uktvā sa kapilaḥ svayaṁ viṣṇur babhūva ha | jaigīṣavyaś ca garuḍas tatkṣaṇāt samajāyata || 4.22 ||

یوں کہہ کر وہ کپِل خود وشنو بن گیا؛ اور جَیگیشوی بھی اسی لمحے گرُڑ کی صورت میں ظاہر ہو گیا۔

evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya; adverb (क्रियाविशेषण)
uktvāhaving said
uktvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootvac (धातु) + ktvā (क्त्वा)
FormKṛdanta; absolutive/gerund (क्त्वान्त), ‘having said’
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम); Masculine (पुंलिङ्ग), Nominative 1st (प्रथमा), Singular (एकवचन)
kapilaḥKapila
kapilaḥ:
Karta (कर्ता)
TypeNoun
Rootkapila (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative 1st (प्रथमा), Singular (एकवचन)
svayamhimself
svayam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsvayam (अव्यय)
FormAvyaya; emphatic adverb (निपात/क्रियाविशेषण)
viṣṇuḥViṣṇu
viṣṇuḥ:
Pradhāna-nāma / Karta-samānādhikaraṇa (समानााधिकरण)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative 1st (प्रथमा), Singular (एकवचन)
babhūvabecame
babhūva:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); ‘became’
haindeed
ha:
Nipāta (निपात)
TypeIndeclinable
Rootha (अव्यय)
FormAvyaya; particle (निपात), emphasis/indeed
jaigīṣavyaḥJaigīṣavya
jaigīṣavyaḥ:
Karta (कर्ता)
TypeNoun
Rootjaigīṣavya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative 1st (प्रथमा), Singular (एकवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction (समुच्चयबोधक)
garuḍaḥGaruḍa
garuḍaḥ:
Karta (कर्ता)
TypeNoun
Rootgaruḍa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative 1st (प्रथमा), Singular (एकवचन)
tat-kṣaṇātfrom that instant
tat-kṣaṇāt:
Apādāna (अपादान) / Kāla-adhikaraṇa (कालाधिकरण)
TypeNoun
Roottat (सर्वनाम-प्रातिपदिक) + kṣaṇa (प्रातिपदिक)
FormTatpuruṣa compound (तत्पुरुष): ‘that moment’; Ablative 5th (पञ्चमी), Singular (एकवचन); adverbial ablative ‘from/at that very moment’
samajāyataarose / was born
samajāyata:
Kriyā (क्रिया)
TypeVerb
Rootjan (धातु)
FormAorist (लुङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन); with prefix sam-; ‘was born/arose’

Varāha (default narrative frame; explicit speaker not marked in the fragment)

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
M
Mythology

FAQs

It illustrates a common Purāṇic narrative technique in which well-known figures (e.g., Kapila) are identified with major deities (Viṣṇu), reflecting theological synthesis and the transmission of sectarian memory within classical Sanskrit literature.

No geographic location is specified in this verse; it is focused on instantaneous manifestation/identity of figures rather than sacred geography.

No direct ethical injunction is stated; the verse primarily conveys a philosophical-theological claim about identity and manifestation (a figure being revealed as Viṣṇu) within the narrative framework.

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