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Varaha Purana 34.4: Adhyaya 34, Shloka 4

Account of the Origin of the Ancestors (Pitṛs) and the Regulations for Śrāddha Offerings

पिबाम इति भाषन्तः सुरान् सोम इति स्म ह । ऊर्ध्वं जिगमिषन्तो वै वियत्संस्थास्तपस्विनः ॥ ३४.४ ॥

Recitation with translationVaraha Purana 34.4

pibāma iti bhāṣantaḥ surān soma iti sma ha | ūrdhvaṃ jigamiṣanto vai viyatsaṃsthās tapasvinaḥ || 34.4 ||

“آؤ پئیں” کہتے ہوئے انہوں نے سُرا ہی کو “سوم” کہا؛ اور آسمان میں مقیم وہ تپسوی حقیقتاً اوپر اٹھنے کے ارادے والے تھے۔

पिबामwe drink
पिबाम:
क्रिया (Action/verb)
TypeVerb
Rootपा (धातु)
Formलट्-लकार (Present), उत्तम-पुरुष (1st person), बहुवचन (Plural), परस्मैपद
इतिthus
इति:
वाक्य-सम्बन्ध (Quotation marker)
TypeIndeclinable
Rootइति (अव्यय-प्रातिपदिक)
Formउक्त्यर्थक-अव्यय (quotative particle)
भाषन्तःspeaking; saying
भाषन्तः:
कर्ता (Subject/कर्ता)
TypeAdjective
Rootभाष् (धातु) + भाषन्त् (कृदन्त-प्रातिपदिक, शतृ/Pres. act. ptcp.)
Formशतृ-प्रत्ययान्त (present active participle), प्रथमा-विभक्ति (Nominative), बहुवचन (Plural), पुल्लिङ्ग (Masculine); कर्तृवाचक (agentive)
सुरान्the gods
सुरान्:
कर्म (Object/कर्म)
TypeNoun
Rootसुर (प्रातिपदिक)
Formद्वितीया-विभक्ति (Accusative/कर्म), बहुवचन (Plural), पुल्लिङ्ग (Masculine)
सोमSoma
सोम:
सम्बोधन/उक्तिविषय (Appellation within speech)
TypeNoun
Rootसोम (प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative), एकवचन (Singular), पुल्लिङ्ग (Masculine); संबोधनार्थेऽपि (used as name/title)
इतिthus
इति:
वाक्य-सम्बन्ध (Quotation marker)
TypeIndeclinable
Rootइति (अव्यय-प्रातिपदिक)
Formउक्त्यर्थक-अव्यय (quotative particle)
स्मindeed; as is said
स्म:
वाक्यालङ्कार (Discourse particle)
TypeIndeclinable
Rootस्म (अव्यय-प्रातिपदिक)
Formस्मरण/अनुस्मारक-अव्यय (particle indicating narration/recall)
हindeed
ह:
वाक्यालङ्कार (Emphasis particle)
TypeIndeclinable
Rootह (अव्यय-प्रातिपदिक)
Formनिपात (emphatic particle)
ऊर्ध्वम्upwards
ऊर्ध्वम्:
दिशाधिकरण (Directional setting)
TypeIndeclinable
Rootऊर्ध्व (प्रातिपदिक)
Formदिशावाचक-अव्यय (directional adverb)
जिगमिषन्तःwishing to go
जिगमिषन्तः:
कर्ता (Subject/कर्ता)
TypeAdjective
Rootगम् (धातु) + जिगमिषन्त् (कृदन्त-प्रातिपदिक, सन्-इच्छार्थ + शतृ)
Formसन्नन्त-धातु (desiderative) + शतृ-प्रत्ययान्त (present active participle), प्रथमा (Nominative), बहुवचन (Plural), पुल्लिङ्ग (Masculine)
वैindeed
वै:
वाक्यालङ्कार (Emphasis particle)
TypeIndeclinable
Rootवै (अव्यय-प्रातिपदिक)
Formनिपात (emphatic/assuring particle)
वियत्-संस्थाःsituated in the sky
वियत्-संस्थाः:
कर्ता (Subject-qualifier/कर्तृविशेषण)
TypeAdjective
Rootवियत् (प्रातिपदिक) + संस्था (प्रातिपदिक)
Formतत्पुरुष-समास ('in the sky'-situated), प्रथमा (Nominative), बहुवचन (Plural), पुल्लिङ्ग (Masculine); विशेषणम् (qualifying तपस्विनः)
तपस्विनःascetics
तपस्विनः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतपस्विन् (प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative/कर्ता), बहुवचन (Plural), पुल्लिङ्ग (Masculine)

Varāha (default framework; speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
S
Sanskrit Philology

FAQs

It preserves a Purāṇic narrative idiom where ritual vocabulary (e.g., “Soma”) is applied in a broader, sometimes ironic or descriptive way, illustrating how later Sanskrit texts reframe older Vedic terms within new storytelling contexts.

No specific terrestrial location is named in this verse; the setting is described cosmologically as “viyat” (the sky/firmament), indicating an aerial or celestial locus rather than a mapped pilgrimage site.

The verse does not state a direct moral injunction; it primarily contrasts speech/labeling (“calling surā ‘Soma’”) with the ascetics’ upward striving, inviting textual attention to intent, discipline, and the semantics of ritual terms.

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