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Varaha Purana 26.2: Adhyaya 26, Shloka 2

The Sun’s Assumption of Form and the Gods’ Hymn of Pacification

महातपाः उवाच । योऽसावात्मा ज्ञानशक्तिरेको एव सनातनः । स द्वितीयं यदा चैच्छत् तदा स्वात्मस्थितो ज्वलत् ॥ २६.२ ॥

Recitation with translationVaraha Purana 26.2

mahātapā uvāca | yo 'sāv ātmā jñānaśaktir eko eva sanātanaḥ | sa dvitīyaṃ yadā caicchat tadā svātmasthito jvalat || 26.2 ||

مہاتپا نے کہا: وہی آتما ایک ہے، ازلی و ابدی، جس کی شکتی گیان ہے۔ جب اُس نے دوسرے کی خواہش کی تو وہ اپنے ہی سْوَآتْم میں قائم رہ کر روشن ہو کر بھڑک اٹھا۔

महातपाःthe great ascetic (Mahātapā)
महातपाः:
कर्ता (Karta/Subject)
TypeNoun
Rootmahātapas (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन (Singular); कर्मधारय-समास: महत् + तपस्
उवाचsaid
उवाच:
क्रिया (Kriyā/Verb)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
यःwho
यः:
कर्ता (Karta/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; सम्बन्धसूचक (relative pronoun)
असौthat (he)
असौ:
कर्ता (Karta/Subject)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; निर्देशार्थ (demonstrative)
आत्माSelf
आत्मा:
कर्ता (Karta/Subject)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन
ज्ञानशक्तिःpower of knowledge
ज्ञानशक्तिः:
समानााधिकरण/विशेषणभाव (Apposition/Qualifier)
TypeNoun
Rootjñāna-śakti (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nominative), एकवचन; षष्ठी-तत्पुरुष: ज्ञानस्य शक्तिः
एकःone
एकः:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rooteka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; विशेषण
एवindeed/only
एव:
सम्बन्ध/निपात (Particle)
TypeIndeclinable
Rooteva (अव्यय)
Formनिपात (particle), अव्यय; अवधारणार्थ
सनातनःeternal
सनातनः:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootsanātana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; विशेषण
सःhe
सः:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; अनुवादक (anaphoric pronoun)
द्वितीयम्a second (entity)
द्वितीयम्:
कर्म (Karma/Object)
TypeNoun
Rootdvitīya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; कर्मपद
यदाwhen
यदा:
कालाधिकरण (Kāla-adhikaraṇa/Time)
TypeIndeclinable
Rootyadā (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
चand
च:
सम्बन्ध/समुच्चय (Conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
ऐच्छत्desired/willed
ऐच्छत्:
क्रिया (Kriyā)
TypeVerb
Rootइष् (धातु)
Formलङ्-लकार (Imperfect), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
तदाthen
तदा:
कालाधिकरण (Time)
TypeIndeclinable
Roottadā (अव्यय)
Formकालवाचक-अव्यय (then)
स्वात्मस्थितःabiding in his own Self
स्वात्मस्थितः:
विशेषण (Qualifier of सः)
TypeAdjective
Rootsva-ātman-sthita (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; तत्पुरुष-समास: स्वात्मनि स्थितः (locative relation)
ज्वलत्shining/blazing
ज्वलत्:
विशेषण (Qualifier of सः)
TypeAdjective
Rootज्वल् (धातु)
Formवर्तमान-कृदन्त (शतृ/Present active participle), पुंलिङ्ग, प्रथमा, एकवचन; परस्मैपदी

Mahātapā

C
Classical Literature
P
Purāṇic Cosmology
S
Sanskrit Philology
V
Vaishnavism

FAQs

It exemplifies a common Purāṇic cosmological motif: a singular, eternal principle initiating manifestation through will or desire, framed in concise philosophical Sanskrit.

No geographic location is mentioned in this verse; the content is metaphysical and cosmological rather than topographical.

Rather than a direct ethical injunction, the verse presents a philosophical principle: the primacy of an eternal Self whose cognitive potency underlies the emergence of plurality.

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