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Varaha Purana 207.9: Adhyaya 207, Shloka 9

Section on the ‘Person’ who Entices Beings within the Cycle of Rebirth

यत्कार्यं येन वा कार्यं यद्वै मनसि वर्तते ॥ प्रब्रूहि भगवन्नाशु यच्चान्यत्किंचिदुत्तमम् ॥

Sanskrit recitationVaraha Purana 207.9

yatkāryaṃ yena vā kāryaṃ yadvai manasi vartate || prabrūhi bhagavann āśu yaccānyat kiṃciduttamam ||

“تمہارا جو کام ہے، جس کے ذریعے وہ انجام پائے، اور جو کچھ تمہارے دل میں ہے—اے بھگوان! فوراً بیان کرو، اور جو کوئی اور بات بھی اعلیٰ ہو، وہ بھی کہو۔”

यत्whatever/which
यत्:
Karma (कर्म)
TypeAdjective
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन; विशेषण (to kāryam)
कार्यम्task/duty; what is to be done
कार्यम्:
Karma (कर्म)
TypeNoun
Rootकृ (धातु) + यत् (प्रत्यय) → कार्य (प्रातिपदिक)
Formयत्-प्रत्ययान्त कृदन्त-नाम (gerundive/necessitative noun), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
येनby which/with which means
येन:
Karaṇa (करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (3rd case), एकवचन; सर्वनाम
वाor
वा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पबोधक अव्यय (disjunctive particle)
कार्यम्task/duty
कार्यम्:
Karma (कर्म)
TypeNoun
Rootकृ (धातु) + यत् (प्रत्यय) → कार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (repetition for parallelism)
यत्whatever/which
यत्:
Karma (कर्म)
TypeAdjective
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (implicit object)
वैindeed
वै:
Sambandha (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle), अवधानार्थ (emphatic)
मनसिin the mind
मनसि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th case), एकवचन
वर्ततेexists/occurs
वर्तते:
Kriyā (क्रिया)
TypeVerb
Rootवृत् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन
प्रब्रूहिtell/declare
प्रब्रूहि:
Kriyā (क्रिया)
TypeVerb
Rootप्र-ब्रू (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन
भगवन्O venerable one
भगवन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (vocative), एकवचन
आशुquickly
आशु:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootआशु (अव्यय)
Formक्रियाविशेषण अव्यय (adverb)
यत्whatever/which
यत्:
Karma (कर्म)
TypeAdjective
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
अन्यत्other/another
अन्यत्:
Karma (कर्म)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (to kiṃcit)
किंचित्something/anything
किंचित्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक) + चित् (निपात)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; अनिश्चितवाचक (indefinite)
उत्तमम्excellent/supreme
उत्तमम्:
Karma (कर्म)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (to kiṃcit/anyat)

Sūryaputra (Dharmarāja/Yama-context)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","key_question":"What is the intended task, who should execute it, and what further excellent instruction should be declared?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"procedural-dharma","core_concept":"Right action depends on clarity of purpose, proper agency/qualification, and transparent intention; dharma is not only rule but also right deliberation.","practical_application":"Before undertaking rites, governance, or ethical decisions: (1) define the objective, (2) confirm who is competent/authorized, (3) examine inner motive, (4) request ‘uttama’ counsel from a trusted authority."}

Subject Matter: ["Ethics","Dialogue","Governance of Dharma (procedural)"]

Primary Rasa: jijnasa

Secondary Rasa: shanta

Type: dialogue setting (procedural dharma inquiry)

Related Themes: Varaha Purana 207.11-12 (Nārada’s commitment and virtues-based grounding of dharma-guidance)

Visual Art Cues: {"scene_description":"Sūryaputra respectfully urges the venerable authority to disclose his intended mission and the best instruction, emphasizing urgency and procedural clarity.","item_prompts":["Sūryaputra leaning forward in inquiry","the sage poised to respond, hand raised in teaching gesture (vyākhyāna-mudrā)","scrolls or dharma-tablet indicating ‘kārya’ and ‘kartṛ’","attentive assembly in the background"],"kerala_mural_prompt":"Kerala mural: dynamic inquiry posture; sage with teaching mudrā; stylized manuscripts; rhythmic composition emphasizing dialogue.","tanjore_prompt":"Tanjore: gold-highlighted teaching gesture; Sūryaputra in ornate attire; embossed manuscript and seat; strong central symmetry.","mysore_prompt":"Mysore: refined expressions of inquiry and composure; subtle gesture language; muted gold accents on manuscripts and halo.","pahari_prompt":"Pahari: intimate conversation under a tree pavilion; expressive hand gestures; light, narrative clarity with minimal props."}

Audio Atmosphere: {"recitation_mood":"inquiring-didactic","suggested_raga":"Kalyani","pace":"medium-fast (for ‘āśu’)","voice_tone":"alert, respectful, slightly urgent"}

C
Classical Literature
P
Purāṇas
D
Didactic Conversation

FAQs

It shows the formal mechanics of Purāṇic instruction: an interlocutor invites the sage to articulate questions, enabling structured ethical teaching.

No location is named; the verse is a conversational prompt.

It emphasizes clarity of intention and purposeful inquiry as prerequisites for meaningful counsel.

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