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Varaha Purana 170.69: Adhyaya 170, Shloka 69

The Birth of Gokarṇa and the Fruits of Śiva Worship

including the Śukodara Parrot Episode and Hospitality Ethics

प्राप्तोऽहं शबरेणैव येनाहं पञ्जरे धृतः ॥ शबरस्तु सभार्यो वै क्रीडते स मया सह ॥

Sanskrit recitationVaraha Purana 170.69

prāpto ’haṃ śabareṇaiva yenāhaṃ pañjare dhṛtaḥ | śabaras tu sabhāryo vai krīḍate sa mayā saha ||

میں یقیناً اسی شَبَر کے ہاتھ لگا، جس نے مجھے پنجرے میں قید رکھا۔ وہ شَبَر اپنی بیوی کے ساتھ وہاں میرے ساتھ کھیلتا رہتا ہے۔

प्राप्तःarrived
प्राप्तः:
Karta (कर्ता/Subject)
TypeVerb
Rootप्राप्त (√आप् धातु, क्त-प्रत्यय)
Formकृदन्त (past passive participle/क्त), पुंलिङ्ग, प्रथमा (1st), एकवचन; कर्तरि प्रयोगे ‘arrived/obtained’ (agreeing with अहम्)
अहम्I
अहम्:
Karta (कर्ता/Subject)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा (1st), एकवचन; first person pronoun
शबरेणby the hunter (Śabara)
शबरेण:
Karana (करण/Instrument)
TypeNoun
Rootशबर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/करण), एकवचन; instrumental
एवindeed/only
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle/emphasis)
येनby whom
येन:
Karana (करण/Instrument)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd), एकवचन; relative pronoun ‘by whom’
अहम्I
अहम्:
Karta (कर्ता/Subject)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा (1st), एकवचन
पञ्जरेin a cage
पञ्जरे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootपञ्जर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; locative
धृतःkept/held
धृतः:
Karta (कर्ता/Subject)
TypeVerb
Rootधृत (√धृ धातु, क्त-प्रत्यय)
Formकृदन्त (past passive participle/क्त), पुंलिङ्ग, प्रथमा (1st), एकवचन; ‘held/kept’ (agreeing with अहम्)
शबरःthe hunter (Śabara)
शबरः:
Karta (कर्ता/Subject)
TypeNoun
Rootशबर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
तुbut/and
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (contrastive particle)
स-भार्यःtogether with (his) wife
स-भार्यः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootस (अव्यय/उपसर्ग-सदृश) + भार्या (प्रातिपदिक)
Formअव्ययीभाव-समास; पुंलिङ्ग, प्रथमा (1st), एकवचन; ‘with wife’ qualifying शबरः
वैindeed
वै:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
क्रीडतेplays/sports
क्रीडते:
Kriya (क्रिया/Verb)
TypeVerb
Root√क्रीड् (धातु)
Formलट्-लकार (present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा (1st), एकवचन
मयाwith me
मया:
Sahakari (सहकारी/Associate)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, तृतीया (3rd), एकवचन; instrumental
सहtogether with
सह:
Sambandha (सम्बन्ध/with-relation)
TypeIndeclinable
Rootसह (अव्यय)
Formअव्यय; सहार्थक-निपात (postposition meaning ‘with’)

Śuka (implied, first-person narration)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","key_question":"How should one understand captivity and dependence within dharma—what is the right conduct for both the confined being and the captor?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Those with power over dependents (even animals/birds) should restrain, protect, and treat them without cruelty; play/possession must not become harm.","karmic_consequence":"Cruel confinement accrues demerit and future suffering; compassionate guardianship yields merit and social harmony."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Ethics of power and agency","core_concept":"Bondage can be socially normalized (‘play’), yet the bound being’s experience remains real; dharma requires empathy and non-cruelty.","practical_application":"Avoid harming or imprisoning beings for amusement; if caring for animals/birds, ensure freedom-compatible care and minimize suffering."}

Subject Matter: ["Ethics","Social Life","Narrative Literature"]

Primary Rasa: karuna

Secondary Rasa: hasya

Type: Domestic/social space

Related Themes: 170.75.0

Visual Art Cues: {"scene_description":"Śuka narrates being caught by a Śabara and kept in a cage; the Śabara couple plays with him in their home.","item_prompts":["small bird in a cage (pañjara)","Śabara man with simple attire","Śabara wife beside him","rustic hut interior","mixed mood: playfulness vs confinement"],"kerala_mural_prompt":"Kerala mural: stylized tribal household; bold cage geometry; expressive bird eyes; warm earthy tones; narrative clarity.","tanjore_prompt":"Tanjore: ornate but rustic scene; gold accents on cage bars and ornaments; central bird with halo-like emphasis to suggest significance.","mysore_prompt":"Mysore: detailed domestic setting; gentle facial expressions; nuanced emotional contrast; fine-line cage depiction.","pahari_prompt":"Pahari: miniature village scene; delicate cage; playful couple; poignant bird gaze; soft landscape beyond doorway."}

Audio Atmosphere: {"recitation_mood":"Narrative, lightly plaintive","suggested_raga":"Khamas","pace":"medium","voice_tone":"storytelling with undertone of sorrow"}

C
Classical Literature
P
Purāṇic Narrative
H
Hospitality Ethics
C
Cultural History

FAQs

It reflects a Purāṇic storytelling mode that embeds social detail (forest communities, domestic life) within moral and liberation-oriented narratives.

No explicit place-name appears in this verse; the setting is implied as a forest-dweller’s (Śabara’s) domestic environment.

Implicitly, it prepares a contrast between confinement/ignorance and later guidance toward liberation; it also frames human–animal interaction as part of the narrative’s moral arc.

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