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Varaha Purana 166.27: Adhyaya 166, Shloka 27

The Greatness of the Sacred Pond Called Asikuṇḍa

गतानि तत्र तीर्थानि कल्पग्रामं वसुन्धरे ॥ तत्र वाराहरूपेण स्थितोऽहं च यदृच्छया ॥

Sanskrit recitationVaraha Purana 166.27

gatāni tatra tīrthāni kalpagrāmaṃ vasundhare || tatra vārāharūpeṇa sthito 'haṃ ca yadṛcchayā

اے وسندھرا! وہاں کے تیرتھ کلپگرام کو چلے گئے، اور وہیں اتفاقاً میں بھی ورَاہ کے روپ میں مقیم رہا۔

gatānigone / have gone
gatāni:
Karta (कर्ता)
TypeAdjective
Rootgata (कृदन्त; √गम् धातु)
Formनपुंसकलिङ्ग, प्रथमा (1st), बहुवचन; भूतकृदन्त (क्त), past passive participle; agrees with ‘तीर्थानि’
tatrathere
tatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; स्थानवाचक क्रियाविशेषण (locative adverb)
tīrthāniholy places / tīrthas
tīrthāni:
Karta (कर्ता)
TypeNoun
Roottīrtha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), बहुवचन
kalpagrāmamKalpa-village (place named Kalpagrāma)
kalpagrāmam:
Karma (कर्म)
TypeNoun
Rootkalpa + grāma (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुषः (कल्पस्य ग्रामः)
vasundhareO Vasundharā (Earth)
vasundhare:
Sambodhana (सम्बोधन)
TypeNoun
Rootvasundharā (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th), एकवचन
tatrathere
tatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; स्थानवाचक क्रियाविशेषण
vārāharūpeṇain the form of a boar (Varāha-form)
vārāharūpeṇa:
Karana (करण)
TypeNoun
Rootvārāha + rūpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; षष्ठी-तत्पुरुषः (वाराहस्य रूपम्)
sthitaḥstood / remained
sthitaḥ:
Karta (कर्ता)
TypeAdjective
Rootsthita (कृदन्त; √स्था धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्त (क्त), past participle; agrees with ‘aham’
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम; प्रथमा (1st), एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक निपात (conjunction)
yadṛcchayāby chance / spontaneously
yadṛcchayā:
Karana (करण)
TypeNoun
Rootyadṛcchā (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन; हेतौ/उपायार्थे (instrumental of manner)

Varāha

C
Classical Literature
V
Vaiṣṇavism
A
Ancient Geography

FAQs

It reflects a common Purāṇic motif where tīrthas are imagined as transferable presences, which can inform studies of how communities re-anchor sacred authority to particular locales.

Kalpagrāma is explicitly named; its precise modern identification is uncertain without additional contextual markers from the broader text tradition.

It frames sacred places as living cultural landscapes, implying stewardship through remembrance and respectful engagement with site traditions.

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