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Varaha Purana 149.36: Adhyaya 149, Shloka 36

The Sacred Geography and Merit of Dvārakā

मोदते शक्रलोके स एवमेतन्न संशयः ॥ अथात्र मुञ्चते प्राणान्पञ्चकुण्डे यशस्विनि ॥

Sanskrit recitationVaraha Purana 149.36

modate śakraloke sa evam etan na saṁśayaḥ || athātra muñcate prāṇān pañcakuṇḍe yaśasvini ||

وہ شکر (اِندر) کے لوک میں مسرور ہوتا ہے—اس میں کوئی شک نہیں۔ پھر، اے صاحبِ جلال، اسی ‘پانچ کنڈ’ کے مقام پر وہ اپنے پران (جان کی سانس) چھوڑ دیتا ہے۔

modatehe rejoices
modate:
Kriyā (क्रिया)
TypeVerb
Rootmud (धातु)
Formलट् लकार (present), आत्मनेपद, प्रथमपुरुष, एकवचन
śakra-lokein Indra’s world
śakra-loke:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśakra (प्रातिपदिक) + loka (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; तत्पुरुषः (शक्रस्य लोकः)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
evamthus
evam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formप्रकारवाचक अव्यय
etatthis
etat:
Karta (कर्ता)
TypeNoun
Rootetat (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
nano / not
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय
saṁśayaḥdoubt
saṁśayaḥ:
Karta (कर्ता)
TypeNoun
Rootsaṁśaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
athathen
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
Formअनन्तरार्थक/प्रस्तावक अव्यय (then/now)
atrahere
atra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
Formदेशवाचक अव्यय (here)
muñcatehe releases / gives up
muñcate:
Kriyā (क्रिया)
TypeVerb
Rootmuc (धातु)
Formलट् लकार (present), आत्मनेपद, प्रथमपुरुष, एकवचन
prāṇānlife-breaths / vital airs
prāṇān:
Karma (कर्म)
TypeNoun
Rootprāṇa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
pañca-kuṇḍein the set of five fire-pits
pañca-kuṇḍe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpañca (संख्या) + kuṇḍa (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; द्विगु-समासः (पञ्चानां कुण्डानां समाहारः)
yaśasviniO glorious lady
yaśasvini:
Sambodhana (सम्बोधन)
TypeNoun
Rootyaśasvinī (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), सम्बोधन विभक्ति (8th/सम्बोधन), एकवचन; संबोधन (vocative)

Varāha (default, instructional voice)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Pañca-kuṇḍa (five sacred ponds)"}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Merit accrued here leads to joy in Indra’s world; and dying (relinquishing prāṇa) at the pañca-kuṇḍa site is praised as a potent end-of-life act.","karmic_consequence":"Proper tīrtha-sevā culminates in svarga (Śakra-loka) and auspicious post-mortem trajectory; dying elsewhere lacks this specific promised fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"‘Five kuṇḍas’ suggests a fivefold purification-field; relinquishing prāṇa at a consecrated fivefold locus mirrors offering the life-breath into the cosmic yajña.","yajna_varaha_imagery":"Kuṇḍa as fire-altar analogue in water-form; prāṇa-tyāga as final āhuti; fivefold structure echoes pañca-prāṇa/pañca-bhūta returning to cosmic order.","vedantic_connection":"Death at a sanctified locus symbolizes conscious surrender (īśvara-prapatti); svarga-fruit is karmic, while the deeper suggestion is disciplined release and remembrance at life’s end."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala and mṛtyu-smṛti","core_concept":"Actions and place-condition (tīrtha) shape post-mortem experience; a sanctified death is framed as a culminating offering.","practical_application":"Undertake tīrtha practices with ethical life; cultivate remembrance and surrender so that end-of-life is calm and intentional rather than accidental."}

Subject Matter: ["Cosmology","Heritage Sites","Ritual Merit"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha (cluster of sacred ponds)

Related Themes: Varāha Purāṇa 149.38 (abhiṣeka prerequisite); Varāha Purāṇa 149.41-149.42 (ethical qualification and Saṅgamana vision)

Visual Art Cues: {"scene_description":"A sacred complex of five ponds; a venerable pilgrim, serene and luminous, lies at the water’s edge in final moments while priests chant; the atmosphere suggests ascent to Śakra-loka.","item_prompts":["five distinct kuṇḍas/ponds","ghāṭa steps","chanting priests","dying pilgrim with calm face","subtle celestial light/path upward","water-lotus and lamps"],"kerala_mural_prompt":"Kerala mural style: symmetrical layout of five ponds; stylized priests; a soft golden beam indicating Indra-loka; strong outlines and ritual clarity.","tanjore_prompt":"Tanjore style: gold-leaf celestial beam and halo; ornate depiction of the pañca-kuṇḍa complex; rich textiles on priests; embossed borders.","mysore_prompt":"Mysore style: nuanced human expressions, gentle chiaroscuro; detailed architecture around the ponds; restrained celestial संकेत (sign).","pahari_prompt":"Pahari style: hillside tīrtha with five small waterbodies; delicate depiction of the departing soul as a faint luminous form; lyrical sky."}

Audio Atmosphere: {"recitation_mood":"grave, assuring","suggested_raga":"Todi","pace":"slow","voice_tone":"deep, compassionate, declarative"}

C
Classical Literature
P
Purāṇic Studies
A
Ancient Geography
A
Afterlife Cosmology

FAQs

It exemplifies the Purāṇic phala-śruti style, linking ritual observance at a named-type site (pañcakuṇḍa) with cosmological outcomes (Śakraloka).

A site characterized as ‘pañcakuṇḍa’ (five basins/ritual ponds) is referenced; further identification would require adjacent verses or parallel tīrtha lists.

The verse frames disciplined tīrtha practice as producing auspicious post-mortem outcomes, presenting a normative link between conduct and consequence.

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