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Varaha Purana 142.3 — Adhyaya 142, Shloka 3

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

अल्पप्राणबलाः नार्यः यत्त्वया परिभाषितम् ॥ अशक्ताः सहितुं ह्येताः क्षुधात्वनशनेऽबलाः ॥

alpaprāṇabalā nāryo yattvayā paribhāṣitam || aśaktāḥ sahituṃ hyetāḥ kṣudhātvanaśane'balāḥ ||

عورتیں جسمانی قوت میں کمزور ہوتی ہیں؛ جو بات آپ نے فرمائی ہے اسے وہ سہہ نہیں سکتیں۔ بھوک اور غذا کی کمی سے نڈھال ہو کر وہ اسے برداشت نہیں کر پاتیں۔

अल्पप्राणबलाःof little vital strength
अल्पप्राणबलाः:
विशेषण (Qualifier of subject)
TypeAdjective
Rootअल्प-प्राण-बल (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा; बहुवचन; समासः—अल्पं प्राणबलं यस्याः (बहुव्रीह्यर्थे प्रयोगः, रूपतः तत्पुरुष-समाससमूह)
नार्यःwomen
नार्यः:
कर्ता (Karta/Subject)
TypeNoun
Rootनारी (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा; बहुवचन
यत्that which
यत्:
कर्म (Object)
TypeNoun
Rootयद् (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन; सम्बन्धसूचक सर्वनाम (relative pronoun)
त्वयाby you
त्वया:
कर्ता (Agent in passive/with past participle)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formतृतीया; एकवचन; सर्वनाम
परिभाषितम्spoken/said
परिभाषितम्:
क्रिया/विशेषण (Predicate participle)
TypeVerb
Rootपरि-भाष् (धातु)
Formक्त (Past Passive Participle); नपुंसकलिङ्ग; प्रथमा/द्वितीया; एकवचन; कर्मणि प्रयोग (spoken/said)
अशक्ताःunable
अशक्ताः:
विशेषण (Qualifier of subject)
TypeAdjective
Rootअ-शक्त (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा; बहुवचन
सहितुम्to endure
सहितुम्:
कर्म/उद्देश्य (Purpose/Complement)
TypeVerb
Rootसह् (धातु)
Formतुमुन् (Infinitive); कर्तरि (to endure)
हिindeed
हि:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निश्चय/हेतु (particle: indeed/for)
एताःthese (women)
एताः:
कर्ता (Karta/Subject)
TypeNoun
Rootएतद् (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा; बहुवचन; सर्वनाम
क्षुधाby hunger
क्षुधा:
हेतु/करण (Cause/Means in compound)
TypeNoun
Rootक्षुधा (प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया; एकवचन (समासे पूर्वपद)
तुbut/indeed
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेष (particle: but/indeed)
अनशनेin fasting/without eating
अनशने:
अधिकरण (Locus/Condition)
TypeNoun
Rootअनशन (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी; एकवचन
अबलाःweak
अबलाः:
विशेषण (Qualifier of subject)
TypeAdjective
Rootअ-बल (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा; बहुवचन

Pṛthivī (Dharaṇī/Vasundharā)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Earth raises a compassionate objection to Varaha’s prior statement, arguing from women’s limited physical capacity for austerity/fasting."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"concerned, protective, socially attentive; advocating mercy","key_question":"Should dharma/austerity prescriptions be moderated according to bodily capacity—especially for women weakened by hunger and lack of food?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Austerities and observances must be proportionate to strength (śakti); prescriptions that cause harmful starvation are not universally bearable.","karmic_consequence":"Following capacity-based dharma supports steadiness in duty; imposing/undertaking excessive austerity risks physical harm and dharma-break through collapse or resentment."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of capacity (adhikāra)","core_concept":"Dharma is not one-size-fits-all; embodied limitation (deha-bala) conditions rightful practice.","practical_application":"When prescribing fasting/penance, adjust to age, health, gendered burdens, and access to food; prioritize sustaining life and duty."}

Subject Matter: ["Ethics","Social Conduct","Ritual Austerity (limits and capacity)"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: normative/social-ethical space

Related Themes: Varāha Purāṇa 142.4 (food as grace sustaining karma); Varāha Purāṇa 142.6 (Varaha affirms and teaches the ‘guhya’ for devotees)

Visual Art Cues: {"scene_description":"Bhu Devi speaks earnestly, gesturing toward frail women or a symbolic scene of hunger, urging the Lord to temper austerity with compassion.","item_prompts":["Bhu Devi with compassionate expression","symbolic figures of weak/fasting women","offering bowl or empty plate motif","Lord listening attentively","gesture of moderation (open palm)"],"kerala_mural_prompt":"Kerala mural: Earth-goddess in compassionate stance; small vignette of frail devotees; warm earthy palette; emphasis on karuṇa-bhāva.","tanjore_prompt":"Tanjore: ornate Lord and Bhu Devi; secondary panel showing devotees weakened by fasting; gold highlights on divine figures, subdued tones for suffering vignette.","mysore_prompt":"Mysore: narrative clarity with delicate shading; Bhu Devi’s pleading hand gesture; minimal but expressive depiction of hunger/weakness.","pahari_prompt":"Pahari: lyrical domestic scene—women with minimal food, gentle pathos; Bhu Devi as protector; soft landscape framing."}

Audio Atmosphere: {"recitation_mood":"compassionate admonition","suggested_raga":"Kafi","pace":"madhyama (medium)","voice_tone":"concerned, persuasive, tender"}

C
Classical Literature
D
Dharma Discourse
P
Purāṇic Ethics
S
Social History (textual)

FAQs

It preserves a textual rationale for adapting discipline/observance to bodily capacity—an important theme in dharma literature where universal rules are often moderated by context.

No geographic site is named; the focus is on embodied practice and social conditions.

Norms of practice should consider physical capacity and the harms of deprivation; endurance is not assumed to be uniform across persons.

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