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Varaha Purana 142.17: Adhyaya 142, Shloka 17

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

समचित्तं प्रपद्यन्ते न ते लिप्यन्ति मानवाः ॥ सर्वभक्ष्याणि भक्षन्तः पेयापेयांस्तथैव च ॥

Sanskrit recitationVaraha Purana 142.17

samacittaṁ prapadyante na te lipyanti mānavāḥ | sarvabhakṣyāṇi bhakṣantaḥ peyāpeyāṁs tathaiva ca ||

وہ یکسانیتِ دل کو پا لیتے ہیں؛ ایسے انسان آلودہ نہیں ہوتے—اگرچہ وہ ہر قسم کی غذا کھائیں اور پینے کے قابل و ناقابلِ پینا بھی پی لیں۔

samacittamequanimous-mindedness / an even mind
samacittam:
Karma (कर्म/Object)
TypeAdjective
Rootsama (प्रातिपदिक) + citta (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण (implicit object/state attained)
prapadyantethey attain/resort to
prapadyante:
Kriyā (क्रिया/finite verb)
TypeVerb
Rootpra + pad (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), बहुवचन; आत्मनेपद
nanot
na:
Pratiṣedha (प्रतिषेध/negator)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
tethey
te:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा (1st), बहुवचन; पुल्लिङ्ग (contextual)
lipyantiare tainted/are smeared
lipyanti:
Kriyā (क्रिया)
TypeVerb
Rootlip (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
mānavāḥhumans
mānavāḥ:
Karta (कर्ता/apposition to te)
TypeNoun
Rootmānava (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), बहुवचन
sarvabhakṣyāṇiall edible things
sarvabhakṣyāṇi:
Karma (कर्म/Object)
TypeNoun
Rootsarva (प्रातिपदिक) + bhakṣya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), बहुवचन
bhakṣantaḥeating
bhakṣantaḥ:
Karta (कर्ता/agent-participle)
TypeVerb
Rootbhakṣ (धातु)
Formशतृ-प्रत्यय (present active participle), पुल्लिङ्ग, प्रथमा (1st), बहुवचन; कर्तरि
peyāpeyāndrinkable and undrinkable (things)
peyāpeyān:
Karma (कर्म/Object)
TypeNoun
Rootpeya (प्रातिपदिक) + apeya (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd), बहुवचन; द्वन्द्व (itaretara)
tathāthus/likewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण/adverbial)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (adverb)
evaindeed
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक-निपात (emphatic particle: 'indeed/just')
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha speaks as spiritual authority to Bhū-devī, reframing purity/impurity through equanimity."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive","key_question":"How can one remain untainted by actions and sensory contact, even amid normally impure foods/drinks?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Equanimity (sama-citta) prevents moral/ritual taint even when external conduct crosses ordinary purity boundaries.","karmic_consequence":"With even-mindedness one is not ‘smeared’ (na lipyate) by karma; without it, attachment makes the same acts binding/defiling."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false,"vedantic_connection":"Implicit karma-yoga/adhyātma: purity is primarily of mind (antaḥkaraṇa-śuddhi), not merely of substances."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Karma-yoga / inner purity doctrine","core_concept":"Non-attachment and evenness of mind neutralize karmic ‘staining’ regardless of external purity categories.","practical_application":"Cultivate sama-citta before/while acting; treat food/purity rules as secondary to steadiness and non-craving."}

Subject Matter: ["Ethics","Yoga","Ritual and purity discourse (as re-framed by equanimity)"]

Primary Rasa: Śānta

Secondary Rasa: Vīra

Related Themes: Varāha Purāṇa 142.19–23 (same equanimity/mind-in-Me sequence)

Visual Art Cues: {"scene_description":"Varāha, serene and authoritative, instructs Bhū-devī on inner equanimity transcending external purity/impurity of foods and drinks.","item_prompts":["Varāha seated in teaching posture","Bhū-devī listening with folded hands","symbolic bowls of varied foods/drinks (pure/impure) kept at a distance","halo signifying inner steadiness"],"kerala_mural_prompt":"Kerala mural: calm Varāha-guru with large expressive eyes, Bhū-devī in attentive bhakti, muted earth-tones; symbolic vessels of food/drink as secondary motifs.","tanjore_prompt":"Tanjore: gold-leaf haloed Varāha teaching, Bhū-devī seated below; ornate vessels indicating ‘all foods/drinks’; emphasis on serenity over ritual objects.","mysore_prompt":"Mysore: refined linework, soft shading; Varāha’s composed face and hand-gesture of instruction; Bhū-devī’s curious gaze; minimal background.","pahari_prompt":"Pahari: intimate satsang scene in a simple grove; Varāha and Bhū-devī close, with small stylized bowls/cups indicating purity-transcendence."}

Audio Atmosphere: {"recitation_mood":"contemplative, clarifying","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, didactic, unhurried"}

C
Classical Literature
P
Purāṇic Studies
Y
Yoga and Saṃnyāsa
I
Indic ethics

FAQs

It illustrates a recurrent liberation theme: inner equanimity is treated as overriding conventional purity/impurity concerns, a motif found across late classical Sanskrit literature.

No geographic location is identified.

Cultivate equanimity of mind; such stability is presented as preventing moral/psychological “taint,” even amid varied external behaviors.

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