The Genealogy of the Pitṛs and the Determination of Śrāddha Times
Pūrva Bhāga · Cosmology and Genealogical Accounts (Pitṛ-saṃtati)
कल्पवासिकसंज्ञानां तेषामपि जने गताः । सनकाद्यास्ततस्तेषां वैराजास्तपसि स्थिताः । तेषां सत्यगता मुक्ताः इत्येषा पितृसंततिः ॥ १३.२८ ॥
kalpavāsikasaṃjñānāṃ teṣām api jane gatāḥ | sanakādyās tatas teṣāṃ vairājās tapasi sthitāḥ | teṣāṃ satyagatā muktā ityeṣā pitṛsaṃtatiḥ || 13.28 ||
kalpavAsikasaMj~nAnAM teShAmapi jane gatAH | sanakAdyAstatasteShAM vairAjAstapasi sthitAH | teShAM satyagatA muktA ityeShA pitRRisaMtatiH || 13.28 ||
جو کَلپَواسِک کے نام سے معروف تھے وہ بھی عالمِ موجودات میں گئے۔ پھر اُن میں سنک وغیرہ، جنہیں ویرَاج کہا جاتا ہے، تپسیا میں قائم رہے۔ اُن میں سے جو ستیہ لوک کو پہنچے وہ مُکت ہوئے؛ یہی پِتروں کی سلسلۂ نسب ہے۔
Varāha
Tapas and truth-alignment culminate in ascent to Satya and liberation for certain pitṛ-classes (e.g., Vairājas/Sanaka-ādi).
Cultivate tapas, satya, and vairāgya; read genealogical cosmology as a hierarchy of inner purification rather than mere mythic taxonomy.
Varāha Purāṇa: Pitṛ-kalpa / pitṛ-bheda sections around this adhyāya (genealogical listing continuing into vv. 29–30)
It preserves a Purāṇic-style classification of ancestral (Pitṛ) or primordial lineages, linking cosmological taxonomy with ascetic ideals and liberation—an important feature of early medieval Sanskrit encyclopedic literature.
No terrestrial geography is specified; the verse refers instead to cosmological realms, notably ‘Satya’ (commonly understood as Satyaloka/Brahmaloka in Purāṇic cosmology).
The verse foregrounds tapas (disciplined ascetic practice) and truth-oriented attainment as a pathway associated with liberation, presented descriptively rather than as a prescriptive command.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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