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Varaha Purana 110.22: Adhyaya 110, Shloka 22

The Glory and Procedure of the Grain-Cow (Dhānyadhenu) Donation

स्तूयमानोऽप्सरोभिश्च स याति शिवमन्दिरम् ॥ यावच्च स्मरते जन्म तावत्स्वर्गे महीयते

Sanskrit recitationVaraha Purana 110.22

stūyamāno 'psarobhiś ca sa yāti śiva-mandiram || yāvac ca smarate janma tāvat svarge mahīyate

اپسراؤں کی ستائش کے ساتھ وہ شیو کے دھام کو جاتا ہے؛ اور جب تک وہ اپنی پیدائش کو یاد رکھتا ہے، تب تک وہ جنت میں معزز رہتا ہے۔

stūyamānaḥbeing praised
stūyamānaḥ:
Karta (कर्ता)
TypeAdjective
Root√stu (धातु) + śānac (शानच्)
FormPresent passive participle (शानच्-कृदन्त; ‘being praised’); Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
apsarobhiḥby apsarases
apsarobhiḥ:
Karaṇa (करण)
TypeNoun
Rootapsaras (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चय-बोधक अव्यय)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम); Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
yātigoes
yāti:
Kriyā (क्रिया)
TypeVerb
Root√yā (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Parasmaipada (परस्मैपद)
śiva-mandiramto Shiva’s temple/abode
śiva-mandiram:
Karma (कर्म)
TypeNoun
Rootśiva (प्रातिपदिक) + mandira (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); षष्ठी-तत्पुरुष (śivasya mandiram)
yāvatas long as
yāvat:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyāvat (अव्यय)
FormCorrelative indeclinable (यावत्…तावत्) indicating extent/duration
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormParticle (समुच्चय/अन्वय)
smarateremembers
smarate:
Kriyā (क्रिया)
TypeVerb
Root√smṛ (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Ātmanepada (आत्मनेपद)
janmabirth (one’s birth)
janma:
Karma (कर्म)
TypeNoun
Rootjanman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
tāvatso long/that long
tāvat:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottāvat (अव्यय)
FormCorrelative indeclinable (यावत्…तावत्) indicating extent/duration
svargein heaven
svarge:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsvarga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
mahīyateis honored
mahīyate:
Kriyā (क्रिया)
TypeVerb
Root√mah (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Ātmanepada (आत्मनेपद), passive/mediopassive sense ‘is honored’

Varāha (default instructor voice for this passage)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"The merit from the prescribed rite/dāna leads to celestial praise by apsarases and access to Śiva’s abode; heavenly honor lasts proportionate to the persistence of remembered embodied identity (i.e., the span of merit/saṃskāra).","karmic_consequence":"Proper merit yields svarga/Śivaloka honor for a finite duration; when merit/saṃskāra wanes, the honor ends and rebirth follows (implied by puṇya-kṣaya logic)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"merit economy and identity","core_concept":"Heavenly experience is time-bound and tied to residual self-notion/saṃskāra (‘as long as one remembers birth’), underscoring the non-ultimate nature of loka-attainments.","practical_application":"Use ritual merit as a support for purification and devotion, but cultivate detachment and knowledge to move beyond finite heavenly rewards."}

Subject Matter: ["Afterlife cosmology","Merit economy","Inter-sectarian imagery (Śiva’s abode)"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: afterlife realm (loka)

Related Themes: Varāha Purāṇa: adjacent loka-phala verses in the same ritual/dāna section (110.110.x)

Visual Art Cues: {"scene_description":"A meritorious soul escorted amid apsarases singing praise, entering a radiant Śiva-temple/abode; a subtle motif of time/measure indicating the finite duration of heavenly honor.","item_prompts":["apsarases with vīṇā/flowers","garlands and celestial light","gateway to Śiva’s abode (liṅga/temple arch suggested)","the soul/recipient in luminous form","hourglass/lotus-petal count motif to imply duration"],"kerala_mural_prompt":"Kerala mural: apsarases in rhythmic symmetry around the central figure; Śiva-mandira as a stylized sanctum; strong reds/ochres with white highlights.","tanjore_prompt":"Tanjore: heavy gold-leaf celestial court; apsarases with jeweled ornaments; glowing temple arch; embossed halos.","mysore_prompt":"Mysore: refined celestial procession; detailed instruments and textiles; soft illumination leading into Śiva’s shrine.","pahari_prompt":"Pahari: airy procession through clouds; delicate apsarases; small luminous shrine in the distance; gentle blues and whites."}

Audio Atmosphere: {"recitation_mood":"uplifting yet reflective","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"bright, resonant, with a slight contemplative cadence at the end"}

P
Purāṇic Literature
C
Cosmology
R
Ritual Merit (Puṇya)
D
Dāna (Gift Traditions)

FAQs

It preserves a distinctive Purāṇic motif for the duration of heavenly reward and demonstrates shared celestial imagery across sectarian boundaries.

Śiva-mandira and svarga are cosmological destinations rather than terrestrial locations.

Meritorious action is depicted as producing honor and elevated post-mortem experiences, motivating ethical giving within a structured moral universe.

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