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Mudgala Upanishad: Verse 1.7

तं यज्ञमिति मन्त्रेण सृष्टियज्ञः समीरितः । अनेनैव च मन्त्रेण मोक्षश्च समुदीरितः ॥

तम् । यज्ञम् । इति । मन्त्रेण । सृष्टि-यज्ञः । समीरितः । अनेन । एव । च । मन्त्रेण । मोक्षः । च । समुदीरितः ॥

Recitation with translationMudgala Upanishad 1.7

taṃ yajñam iti mantreṇa sṛṣṭi-yajñaḥ samīritaḥ | anenaiva ca mantreṇa mokṣaś ca samudīritaḥ ||

“تَمْ یَجْنَمْ…” والے منتر کے ذریعے سَرشٹی یَجْن یعنی تخلیق کا یَجْن بیان کیا گیا؛ اور اسی منتر کے ذریعے موکش، یعنی نجات و رہائی، بھی اعلان کی گئی ہے۔

By the mantra (containing the words) “taṃ yajñam…,” the sacrifice that is creation is declared; and by this very mantra liberation too is proclaimed.

tamthat (yajña)
tam:
TypePronoun
Roottad (sarvanāma-prātipadika)
Formpuṃliṅga; dvitīyā-vibhaktiḥ; ekavacanam
yajñamsacrifice
yajñam:
TypeNoun
Rootyajña (prātipadika)
Formpuṃliṅga; dvitīyā-vibhaktiḥ; ekavacanam
itithus/“…”
iti:
TypeIndeclinable
Rootiti (avyaya)
Formquotative particle
mantreṇaby the mantra
mantreṇa:
TypeNoun
Rootmantra (prātipadika)
Formpuṃliṅga; tṛtīyā-vibhaktiḥ; ekavacanam
sṛṣṭi-yajñaḥthe creation-sacrifice
sṛṣṭi-yajñaḥ:
TypeNoun
Rootsṛṣṭi (prātipadika) + yajña (prātipadika)
Formpuṃliṅga; prathamā-vibhaktiḥ; ekavacanam; ṣaṣṭhī-tatpuruṣa
samīritaḥhas been proclaimed
samīritaḥ:
TypeVerb
Rootsam-īr (dhātu)
Formkṛdanta; kta; puṃliṅga; prathamā; ekavacanam
anenaby this
anena:
TypePronoun
Rootidam (sarvanāma-prātipadika)
Formnapuṃsakaliṅga; tṛtīyā-vibhaktiḥ; ekavacanam
evaindeed/alone
eva:
TypeIndeclinable
Rooteva (avyaya)
Formemphatic particle
caand
ca:
TypeIndeclinable
Rootca (avyaya)
Formconjunction
mantreṇaby the mantra
mantreṇa:
TypeNoun
Rootmantra (prātipadika)
Formpuṃliṅga; tṛtīyā-vibhaktiḥ; ekavacanam
mokṣaḥliberation
mokṣaḥ:
TypeNoun
Rootmokṣa (prātipadika)
Formpuṃliṅga; prathamā-vibhaktiḥ; ekavacanam
caalso
ca:
TypeIndeclinable
Rootca (avyaya)
Formconjunction
samudīritaḥhas been declared
samudīritaḥ:
TypeVerb
Rootsam-ud-īr (dhātu)
Formkṛdanta; kta; puṃliṅga; prathamā; ekavacanam
  • taṃ yajñam iti → tam + yajñam + iti
  • anenaiva → anena + eva (a+e→ai)
  • mokṣaś ca → mokṣaḥ + ca (visarga before c → ś)
Mokṣa through knowledge of the cosmic yajña; unity of sṛṣṭi and mokṣa in Brahman-knowledgeMahavakya: Indirect—points toward identity-knowledge (ātma-jñāna) as liberating, resonant with ‘ahaṃ brahmāsmi’/‘tat tvam asi’ in intent though not quoted.AtharvaChandas: Anuṣṭubh (śloka-style)

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