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Valmiki Ramayana 2.91.49: Ayodhya Kanda, Sarga 91, Shloka 49

भरद्वाजाश्रमे भरतसैन्यस्य दिव्यात्मिथ्यम् / Divine Hospitality to Bharata’s Army at Bharadvaja’s Hermitage

बिल्वा मार्दङ्गिका आसन् शम्याग्राहा विभीतकाः ।

अश्वत्था नर्तकाश्चासन्भरद्वाजस्य शासनात् ॥४९॥

Recitation with translationValmiki Ramayana 2.91.49

bilvā mārdaṅgikā āsan śamyāgrāhā vibhītakāḥ |

aśvatthā nartakāś cāsan bharadvājasya śāsanāt ||49||

بھرَدواج کے حکم سے بیل کے درخت ڈھولچی بن گئے، وِبھیتک کے درخت جھانجھ بجانے والے، اور اشوتھ کے درخت رقاص بن گئے۔

बिल्वाःbilva trees
बिल्वाः:
कर्ता (Karta/Subject)
TypeNoun
Rootबिल्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
मार्दङ्गिकाःdrummers
मार्दङ्गिकाः:
प्रथमा-समानााधिकरण (Predicate nominative)
TypeNoun
Rootमार्दङ्गिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन — predicate noun
आसन्were, became
आसन्:
क्रिया (Copula)
TypeVerb
Root√अस् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, बहुवचन; परस्मैपद
शम्या-ग्राहाःcymbal-players
शम्या-ग्राहाः:
प्रथमा-समानााधिकरण (Predicate nominative)
TypeNoun
Rootशम्या (प्रातिपदिक) + ग्राह (प्रातिपदिक)
Formतत्पुरुष-समास: शम्यां गृह्णन्ति/वादयन्ति इति; पुंलिङ्ग, प्रथमा, बहुवचन — predicate noun
विभीतकाःvibhītaka trees
विभीतकाः:
कर्ता (Karta/Subject)
TypeNoun
Rootविभीतक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
अश्वत्थाःaśvattha (pipal) trees
अश्वत्थाः:
कर्ता (Karta/Subject)
TypeNoun
Rootअश्वत्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
नर्तकाःdancers
नर्तकाः:
प्रथमा-समानााधिकरण (Predicate nominative)
TypeNoun
Rootनर्तक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन — predicate noun
चand
च:
समुच्चय
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय
आसन्were, became
आसन्:
क्रिया (Copula)
TypeVerb
Root√अस् (धातु)
Formलङ्, प्रथमपुरुष, बहुवचन
भरद्वाजस्यof Bharadvāja
भरद्वाजस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootभरद्वाज (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
शासनात्by (his) command
शासनात्:
हेतु/अपादान
TypeNoun
Rootशासन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी, एकवचन

At the command of Bharadwaja, bilva trees acted as drummers, vibhitaka trees as cymbalists and the pipal trees as dancers.

B
Bharadvāja
B
bilva

FAQs

Dharma is harmony: nature itself is depicted as participating in righteous hospitality, suggesting that right order aligns beings toward auspicious action.

Miraculous festivity unfolds at the hermitage—trees take on roles of performers for Bharata’s welcome.

Bharadvāja’s spiritual authority (ṛṣi-tejas) directed toward service and auspicious reception.

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