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Valmiki Ramayana 2.71.34: Ayodhya Kanda, Sarga 71, Shloka 34

भरतस्य अयोध्याप्रत्यागमनम् · Bharata’s Return Journey and the Distant Sight of Ayodhya

Setting: Ayodhya, near the Vaijayanta gate/entrywayPlaces named: AyodhyaImmediately after entry; pausing to question

स त्वनेकाग्रहृदयो द्वास्स्थं प्रत्यर्च्य तं जनम् ॥३४॥

सूतमश्वपतेः क्लान्तमब्रवीत्तत्र राघवः ।

Recitation with translationValmiki Ramayana 2.71.34

sa tv anekāgrahṛdayo dvāssthaṃ pratyarcya taṃ janam ||34||

sūtam aśvapateḥ klāntam abravīt tatra rāghavaḥ |

مگر بھرت کا دل ایک ہی خیال پر ٹھہر نہ سکا۔ اس نے دربانوں اور وہاں کے لوگوں کے سلام کا جواب دیا، پھر وہیں تھکے ہوئے سارَتھی اشوپتی سے راغھو نے بات کی۔

सःhe
सः:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
RoleKarta (कर्ता)
तुbut/and
तु:
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; contrast/topic marker ‘but/and’
RoleNipata (निपात)
अनेकाग्रहृदयःwith a distracted mind
अनेकाग्रहृदयः:
TypeAdjective
Rootअनेक (प्रातिपदिक) + अग्र (प्रातिपदिक) + हृदय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘with a mind not fixed (many-pointed)’
RoleVisheshana (विशेषण)
CompoundTatpurusha
द्वाःस्थम्the gatekeeper
द्वाःस्थम्:
TypeNoun
Rootद्वार (प्रातिपदिक) + स्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; object of प्रत्यर्च्य
RoleKarma (कर्म)
CompoundTatpurusha
प्रत्यर्च्यhaving greeted
प्रत्यर्च्य:
TypeIndeclinable
Rootप्रति-√अर्च् (धातु)
Formक्त्वान्त (absolutive), अव्ययभाव; ‘having greeted/paid respects in return’
RolePurvakala-kriya (पूर्वकालक्रिया)
तम्that
तम्:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; determiner of जनम्
RoleKarma (कर्म)
जनम्person/people
जनम्:
TypeNoun
Rootजन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
RoleKarma (कर्म)
सूतम्charioteer
सूतम्:
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; object of अब्रवीत्
RoleKarma (कर्म)
अश्वपतेःof Ashvapati
अश्वपतेः:
TypeNoun
Rootअश्वपति (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; ‘of Aśvapati’ (proper name/epithet)
RoleSambandha (सम्बन्ध)
क्लान्तम्exhausted
क्लान्तम्:
TypeAdjective
Rootक्लान्त (प्रातिपदिक/क्त-कृदन्त)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; qualifies सूतम्
RoleVisheshana (विशेषण)
अब्रवीत्said
अब्रवीत्:
TypeVerb
Root√ब्रू (धातु)
Formलङ् (Imperfect), परस्मैपद, प्रथमपुरुष, एकवचन
RoleKriya (क्रिया)
तत्रthere
तत्र:
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेश-अव्यय; ‘there’
RoleDesha (देश)
राघवःRaghava (descendant of Raghu)
राघवः:
TypeNoun
Rootराघव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; apposition to सः
RoleKarta (कर्ता)
  • सः + तु → स तु
  • स + तु + अनेकाग्रहृदयः → स त्वनेकाग्रहृदयो (उ + अ → व)
  • सूतम् + अश्वपतेः → सूतमश्वपतेः
  • अब्रवीत् + तत्र → अब्रवीत्तत्र (त् + त → त्त)

Bewildered, that descendant of Raghu (Bharata), reciprocated the greetings of the gate-keepers and then addressed the exhausted charioteer, Ashwapati:

Courtesy need not cease, but discernment demands direct inquiry when the mind senses disorder.

Duties in tension

  • Maintaining royal decorum toward subjects
  • Urgent need to ascertain truth about the palace/king
  • Responsibility to act swiftly if calamity has occurred
Ethical theme
Rāja-dharma / satya-anveṣaṇa (truth-seeking)

Observe mental restlessness as a cue to pause, inquire, and re-center before decisions.

Rasa
Bhayanaka (fear), with Karuna (compassion)
Mood
Restless, pressing, uneasy

Themes

  • Itihasa
  • Dharma
  • Anxiety

B
Bharata
A
Aśvapati (charioteer)

FAQs

Even in distress, Bharata maintains social propriety by reciprocating greetings—self-control and courtesy are part of dharmic conduct.

Having entered Ayodhyā, Bharata formally acknowledges the guards and then turns to question his charioteer.

Courtesy and discipline under emotional strain.

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