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Valmiki Ramayana 2.42.2: Ayodhya Kanda, Sarga 42, Shloka 2

द्विचत्वारिंशः सर्गः · दशरथस्य शोक-विलापः तथा कौशल्यागृह-प्रवेशः

Dasaratha’s Lament and Return to Kausalya’s Apartments

Setting: Ayodhyā (approach/within royal environs)Returning toward the city after seeing Rāma depart

यावद्राजा प्रियं पुत्रं पश्यत्यत्यन्तधार्मिकम् ।

तावद्व्यवर्धते वास्य धरण्यां पुत्रदर्शने ॥२॥

Recitation with translationValmiki Ramayana 2.42.2

yāvad rājā priyaṃ putraṃ paśyaty atyantadhārmikam |

tāvad vyavardhate vāsyā dharaṇyāṃ putradarśane ||2||

جب تک راجا اپنے نہایت دھارمک، محبوب پتر کو دیکھتا رہا، تب تک اسے یوں لگتا تھا گویا وہ دھرتی سے اٹھتا چلا جا رہا ہو، بیٹے کے درشن کی آرزو میں۔

yāvatas long as
yāvat:
TypeIndeclinable
Rootyāvat (अव्यय)
FormIndeclinable (अव्यय); temporal correlator
RoleKāla-sambandha (काल-सम्बन्ध)
rājāthe king
rājā:
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKarta (कर्ता) of "paśyati"
priyambeloved
priyam:
TypeAdjective
Rootpriya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); agreeing with "putram"
RoleViśeṣaṇa (विशेषण) of "putram"
putramson
putram:
TypeNoun
Rootputra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म) of "paśyati"
paśyatisees
paśyati:
TypeVerb
Root√paś (पश्)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); parasmaipada
RoleKriyā (क्रिया)
atyanta-dhārmikamexceedingly righteous
atyanta-dhārmikam:
TypeAdjective
Rootatyanta (अव्यय/प्रातिपदिक) + dhārmika (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); karmadhāraya: "exceedingly" + "virtuous"; agreeing with "putram"
RoleViśeṣaṇa (विशेषण) of "putram"
CompoundKarmadharaya
tāvatso long
tāvat:
TypeIndeclinable
Roottāvat (अव्यय)
FormIndeclinable (अव्यय); correlative temporal particle
RoleKāla-sambandha (काल-सम्बन्ध)
vyavardhatekept increasing; seemed to grow
vyavardhate:
TypeVerb
Rootvi + ā + √vṛdh (वृध्)
FormImperfect (लङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन); ātmanepada
RoleKriyā (क्रिया)
vāindeed/also
vā:
TypeIndeclinable
Rootvā (अव्यय)
FormIndeclinable (अव्यय); particle (often "indeed/also" in context)
RoleSambandha-bodhaka (सम्बन्ध)
asyaof him
asya:
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
RoleSambandha (सम्बन्ध/षष्ठी)
dharaṇyāmon the ground
dharaṇyām:
TypeNoun
Rootdharaṇī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
RoleAdhikaraṇa (अधिकरण)
putra-darśanein the sight of (his) son
putra-darśane:
TypeNoun
Rootputra (प्रातिपदिक) + darśana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); tatpuruṣa: "in the seeing of the son"
RoleNimitta/Adhikaraṇa (निमित्त/अधिकरण)
CompoundTatpurusha
  • yāvat + rājā → yāvadrājā
  • paśyati + atyanta- → paśyatyatyanta-
  • tāvat + vyavardhate → tāvadvyavardhate
  • vā + asya → vāsya

So long as king Dasaratha was able to see his exceedingly virtuous and beloved son (Rama), it appeared that his body kept rising from the earth to have a sight of his son.

Even the righteous are tested where dharma intersects with attachment; sight of virtue can steady a collapsing mind, but cannot annul the law of consequence.

Duties in tension

  • King+cs duty to uphold the exile decree vs father+cs attachment to son
  • Acceptance of fate vs desire to retain Rāma near
Ethical theme
Dharma-saŇkaṭa / rājadharma vs gṛhadharma
How it resolves
Endurance without inner resolution (conflict intensifies)

Contemplation on Rāma as dharma-incarnate: darśana (sight) of the ideal steadies the heart; useful for bhakti-smaraŇa in grief.

Rasa
Karuna (compassion), with Vira (heroism)
Mood
Tender, foreboding, yearning

Themes

  • Dharma
  • Pitr̥bhakti
  • Viraha
  • Itihasa

D
Daśaratha
R
Rāma

FAQs

The verse frames Rāma as ‘atyantadhārmika’—a benchmark of righteousness—showing how dharma inspires reverence and longing even in those left behind.

While Rāma is still within sight, Daśaratha strains upward as if physically lifted from the ground, desperate to keep seeing him.

Rāma’s exemplary dharma is foregrounded; Daśaratha’s intense paternal love is shown through bodily imagery.

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