पितृवाक्यपालनम्, गयाश्रुति-उपदेशः, भरतस्य राज्यग्रहण-निर्देशः
Rama’s Counsel on Vows, the Gaya Śruti, and Bharata’s Return to Rule
ततस्सा सम्प्रतिश्राव्य तव माता यशस्विनी।अयाचत नरश्रेष्ठं द्वौ वरौ वरवर्णिनी।।2.107.5।।तव राज्यं नरव्याघ्र मम प्रव्राजनं तथा।तौ च राजा तदा तस्यै नियुक्तः प्रददौ वरौ।।2.107.6।।
tatas sā sampratiśrāvya tava mātā yaśasvinī | ayācata naraśreṣṭhaṃ dvau varau varavarṇinī || 2.107.5 ||
تب تمہاری نامور ماں—خوش رنگ و خوش سیرت—نے پہلے اُس نر-شریشٹھ کو پھر سے وعدے میں باندھ کر، دو ور مانگے۔
O Bharata, be the king of men. I shall also become the supreme king of the wild beasts in the forest. Go now happily to Ayodhya, the best of cities, and I shall enter Dandaka forest with delight.
Dharma is the binding force of a promise: once a king is made to reaffirm his word, its fulfillment becomes a matter of truth (satya) and royal integrity.
Rama narrates how Kaikeyī moved from possessing a boon to formally extracting and fixing it through a renewed pledge.
Rama’s clarity about ethical chains—how vows, once secured, shape lawful outcomes.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Valmiki Ramayana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.