पिण्डदानदर्शनम् · The Queens Behold Rama’s Śrāddha Offering
Setting: ForestMeeting-assembly at Rama’s forest abode (Citrakuta episode context)
स राघव स्सत्यधृति श्च लक्ष्मणो महानुभावो भरत श्च धार्मिकः ।
वृताः सुहृद्भि श्च विरेजुरध्वरे यथा सदस्यै स्सहितास्त्रयोऽग्नयः ॥३२॥
sa rāghavaḥ satyadhṛtiś ca lakṣmaṇo mahānubhāvo bharataś ca dhārmikaḥ |
vṛtāḥ suhṛdbhiś ca virējur adhvare yathā sadasyaiḥ sahitās trayo 'gnayaḥ ||32||
رام، جو سچ میں ثابت قدم تھے، عظیم الشان لکشمن، اور دھرم پر قائم بھرَت—اپنے خیرخواہوں سے گھِرے ہوئے—اُس یَجْن میں یوں جگمگائے جیسے یَجْن کے آچاریوں کے ساتھ تین اگنی۔
Rama who was steadfast in truth, Lakshmana of great dignity and righteous Bharata surrounded by their friends were as resplendent as three sacrificial fires encircled by officiating priests.ityārṣē śrīmadrāmāyaṇē vālmīkīya ādikāvyē ayōdhyākāṇḍē tyruttaraśatatamassargaḥ৷৷Thus ends the one hundredthird sarga in Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.
When truth and righteousness guide leaders, their unity becomes a ‘sacrifice’ sustaining society; harmony is itself dharma.
Contemplation on ‘inner yajña’: aligning truth, restraint, and righteous action; supports practices of reconciliation and integrity.
The ‘three fires’ can mirror integrated faculties (knowledge-action-devotion) harmonized around dharma; unity reflects inner yajña.
Agni symbolism akin to Upanishadic ‘three fires’/pañcāgni motifs: order, transformation, and sanctification through truth.
Vālmīki Rāmāyaṇa 2.103–2.106 (assembly and dialogue); Mahābhārata śānti/anushāsana passages using yajña-fire similes for virtuous leaders
Vedic adhvara/yajña imagery (Ṛgveda/Brāhmaṇa tradition of three fires: gārhapatya, āhavanīya, dakṣiṇāgni)
Ramayana’s repeated use of agni/tejas similes for kṣatriya virtue and dharmic brilliance
Anuṣṭup
Solemn-narrative
Udātta-prāya
Dharma is presented as radiant when grounded in satya (truth) and upheld through right conduct and supportive community; the brothers’ virtues make them shine like sacred fire within a rite.
At the close of the sarga, the text describes Rāma, Lakṣmaṇa, and Bharata—surrounded by allies—appearing resplendent during a solemn ritual context, using a sacrificial-fire simile.
Rāma’s satyadhṛti (truth-steady resolve) and Bharata’s dhārmikatva (righteousness) are foregrounded, while Lakṣmaṇa is praised as mahānubhāva (great-souled).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.