
Rishi: Atharvanic tradition (rṣi not specified in the provided excerpt)
Devata: Aśvinau (the Aśvins)
Chandas: Likely Anuṣṭubh (imperative-rich, compact; requires full pada-count confirmation)
Mantra 1
अभययाचना। ह॒तं त॒र्दं स॑म॒ङ्कमा॒खुमश्वि॑ना छि॒न्तं शिरो॒ अपि॑ पृ॒ष्टीः शृ॑णीतम्। यवा॒न्नेददा॒नपि॑ नह्यतं॒ मुख॒मथाभ॑यं कृणुतं धा॒न्याऽय
Slay the Tarda, the burrower, the rat, O Aśvins; cut off the head, and shatter also the back. Let him not so much as eat the barley; bind fast his mouth: then make ye safety for our grain.
Mantra 2
तर्द॒ है पत॑ङ्ग॒ है जभ्य॒ हा उप॑क्वस । ब्र॒ह्मेवासं॑स्थितं ह॒विरन॑दन्त इ॒मान् यवा॒नहिं॑सन्तो अ॒पोदि॑त
Tarda—away! Patanga—away! Jabhya—begone! Upakvasa—avaunt! Like brahman set firm is the oblation: bite not these barleys, harm them not; depart ye hence.
Mantra 3
तर्दा॑पते॒ वघा॑पते॒ तृष्ट॑जम्भा॒ आ शृ॑णोत मे । य आ॑र॒ण्या व्यऽद्व॒रा ये के च॒ स्थ व्यऽद्वरास्तान्त्सर्वा॑न् जम्भयामसि
O lord of Tarda, lord of destruction, ye sharp-jawed, hear me hither. What forest-bred burrowers there be, whatever burrowers ye are—those all we crush, we break their jaws.
It is a storehouse-protection charm against rats and other burrowing, grain-eating pests, aimed especially at safeguarding barley and stored cereals.
The Aśvins are swift helpers who remove immediate dangers; here they are asked to create “abhaya” (safety) for the household’s food supply by destroying and disabling the pests.
Traditionally, one recites the three mantras at the granary/threshold while touching a small amount of barley, performing expulsion gestures outward and a symbolic ‘binding’ to prevent the pests from biting the grain.
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