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Varaha Purana 13.25 — Adhyaya 13, Shloka 25

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

एते स्म पितरः श्राद्धे योगिनां योगवर्द्धनाः । आप्यायितास्तु ते पूर्वं योगं योगबले रतौ ॥ १३.२५ ॥

ete sma pitaraḥ śrāddhe yogināṃ yogavarddhanāḥ | āpyāyitāstu te pūrvaṃ yogaṃ yogabale ratau || 13.25 ||

Sila nga ang mga Pitṛ sa ritwal na śrāddha, na nagpapalago ng yoga ng mga yogin. Kapag sila’y napasiyahan na noon pa man, sila naman ang nagpapalusog sa yoga para sa taong nagagalak sa lakas ng yoga.

एतेthese
एते:
कर्ता (Karta/Subject)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, बहुवचन, पुल्लिङ्ग
स्मindeed/then (narrative)
स्म:
सम्बन्ध (Particle)
TypeIndeclinable
Rootस्म (अव्यय)
Formस्म-निपात (particle; past narrative/emphasis)
पितरःancestors
पितरः:
कर्ता (Karta/Subject)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formप्रथमा-विभक्ति, बहुवचन, पुल्लिङ्ग
श्राद्धेin the śrāddha rite
श्राद्धे:
अधिकरण (Adhikaraṇa/Context-location)
TypeNoun
Rootश्राद्ध (प्रातिपदिक)
Formसप्तमी-विभक्ति (Locative/सप्तमी), एकवचन, नपुंसकलिङ्ग
योगिनाम्of yogins
योगिनाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootयोगिन् (प्रातिपदिक)
Formषष्ठी-विभक्ति, बहुवचन, पुल्लिङ्ग
योग-वर्द्धनाःincreasers of yoga
योग-वर्द्धनाः:
विशेषण (Adjective of ‘पितरः’)
TypeAdjective
Rootयोग (प्रातिपदिक) + वर्द्धन (प्रातिपदिक)
Formतत्पुरुष-समास (योगस्य वर्द्धनाः), प्रथमा-विभक्ति, बहुवचन, पुल्लिङ्ग; ‘पितरः’ इत्यस्य विशेषण
आप्यायिताःwere nourished/satisfied
आप्यायिताः:
विधेय/कर्मणि-क्रिया (Predicate in passive)
TypeVerb
Rootआ-√प्या/प्याय् (धातु) + त (कृत्)
Formभूतकर्मणि कृदन्त (Past passive participle), प्रथमा-विभक्ति, बहुवचन, पुल्लिङ्ग; ‘ते’ इत्यस्य विधेय
तुbut/indeed
तु:
सम्बन्ध (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (adversative/contrast particle)
तेthey
ते:
कर्ता/विधेय-आश्रय (Subject of predicate)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, बहुवचन, पुल्लिङ्ग
पूर्वम्formerly
पूर्वम्:
सम्बन्ध (Adverbial)
TypeIndeclinable
Rootपूर्वम् (अव्यय)
Formकालवाचक-अव्यय (adverb: formerly/before)
योगम्yoga
योगम्:
कर्म (Karma/Object; implicit with ‘रतौ’)
TypeNoun
Rootयोग (प्रातिपदिक)
Formद्वितीया-विभक्ति, एकवचन, पुल्लिङ्ग
योग-बलेin the power of yoga
योग-बले:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootयोग (प्रातिपदिक) + बल (प्रातिपदिक)
Formतत्पुरुष-समास (योगस्य बलम्), सप्तमी-विभक्ति, एकवचन, नपुंसकलिङ्ग
रतौin devotion/attachment
रतौ:
अधिकरण (Adhikaraṇa/State)
TypeAdjective
Rootरत (प्रातिपदिक)
Formसप्तमी-विभक्ति, एकवचन, स्त्रीलिङ्ग; ‘(स्थितौ) रतौ’ = in devotion/attachment (locative of state)

Varāha (default speaker per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious about ritual efficacy and unseen helpers (pitṛs)","key_question":"How do pitṛs in śrāddha relate to yogic progress—can ancestral satisfaction actually ‘increase yoga’?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Śrāddha, when performed so as to satisfy the pitṛs, becomes a supportive force that enhances a yogin’s yogic strength and progress.","karmic_consequence":"Satisfying pitṛs yields nourishment of one’s yoga (inner power and steadiness); neglect implies loss of that supportive merit and continued obstacles in practice."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga integration / ritual efficacy","core_concept":"Ritual gratitude to ancestors is not merely social duty; it can function as subtle support (anugraha) that strengthens yogic endeavor when performed with right intent.","practical_application":"Maintain śrāddha with purity and devotion alongside meditation; treat ritual duty as an ally to inner discipline rather than a distraction."}

Subject Matter: ["Ethics","Ritual Culture","Ancestral Rites (Śrāddha)","Yoga (Discipline and Merit)"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: ritual-cosmological interface

Related Themes: Varāha Purāṇa 13.13.26 (therefore śrāddha should be given for yogins); Varāha Purāṇa 13.13.27 (who is yājya—fit recipient—across lokas)

Visual Art Cues: {"scene_description":"A śrāddha scene where offerings reach luminous pitṛ figures, who in turn send a stream of light toward a meditating yogin, symbolizing ‘yoga-vardhana’.","item_prompts":["śrāddha altar with piṇḍa and water","brāhmaṇa recipient","pitṛs as subtle radiant forms","stream of blessing/light to yogin","Varāha narrating to Bhu Devi","svadhā motif"],"kerala_mural_prompt":"Kerala mural: ritual tableau with stylized vessels and piṇḍas; pitṛs as semi-transparent figures in ornamental clouds; yogin receiving a decorative ray; Varāha as narrator at edge.","tanjore_prompt":"Tanjore: richly adorned ritual scene; gold-leaf highlights on offering vessels and pitṛ halos; yogin with gilded aura; strong symmetry.","mysore_prompt":"Mysore: detailed domestic-ritual interior; soft realism; pitṛs subtly indicated; emphasis on calm devotional mood.","pahari_prompt":"Pahari: intimate courtyard śrāddha; delicate pitṛ figures in the sky; yogin under a tree nearby; narrative charm with fine lines."}

Audio Atmosphere: {"recitation_mood":"reverent, ritual-solemn","suggested_raga":"Bhairavi","pace":"medium-slow","voice_tone":"grave, respectful"}

C
Classical Literature
P
Purāṇic Studies
D
Dharmaśāstra Interface
V
Vaishnavism
S
Sanskrit Philology

FAQs

It reflects a Purāṇic synthesis in which domestic ritual culture (śrāddha for ancestors) is presented as compatible with, and supportive of, ascetic or contemplative ideals (yoga), illustrating how multiple life-practices were integrated within Sanskrit ethical literature.

No specific geographic location is named in this verse fragment; the focus is ritual and ethical rather than topographical.

The verse foregrounds reciprocity and continuity: properly performed ancestral offerings are portrayed as strengthening the practitioner’s disciplined life (yoga), emphasizing sustained ethical-ritual responsibility alongside spiritual practice.

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