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On Nārāyaṇa’s Ten Avatāras and Eightfold Manifestations, and the Account of King Aśvaśirā
आसीदश्वशिरा नाम राजा परमधार्मिकः । सोऽश्वमेधेन यज्ञेन यष्ट्वा सुबहुदक्षिणः ॥ ४.१३ ॥
āsīd aśvaśirā nāma rājā paramadhārmikaḥ | so ’śvamedhena yajñena yaṣṭvā subahudakṣiṇaḥ || 4.13 ||
มีกษัตริย์นามว่า อัศวศิรา ผู้ตั้งมั่นในธรรมยิ่งนัก ครั้นประกอบยัญอัศวเมธแล้ว ก็ถวายทักษิณาอย่างอุดมยิ่ง.
Varāha (default speaker per dialogue framework; not explicit in excerpt)
It preserves a Purāṇic memory of idealized kingship: a ruler characterized by dharma and by public ritual patronage, reflecting how later Sanskrit traditions framed political legitimacy and generosity.
No geographic site is explicitly named in this verse; it functions as narrative setup centered on a king and a major ritual (Aśvamedha).
The verse foregrounds two virtues of rulership: commitment to dharma (paramadhārmika) and generosity through sanctioned giving (abundant dakṣiṇā) associated with public rites.
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