Dharma as the Bull-Form: Soma’s Transgression and the Institution of the Thirteenth Lunar Day Observance
इत्युक्तः समवस्थोऽसौ चतुःपद्भ्यां कृते युगे । त्रेतायां स समस्तृभ्यां द्वे चैव द्वापरेऽभवत् । कलावेकेन पादेन प्रजाः पालयते प्रभुः ॥ ३२.५ ॥
ityuktaḥ samavastho 'sau catuḥpadbhyāṃ kṛte yuge | tretāyāṃ sa samastribhyāṃ dve caiva dvāpare 'bhavat | kalau ekena pādena prajāḥ pālayate prabhuḥ || 32.5 ||
เมื่อถูกกล่าวดังนี้ ท่านนั้นดำรงอยู่ในภาวะสมดุล: ในกฤตยุคทรงสมบูรณ์ด้วยสี่ส่วน; ในเตรตายุคด้วยสามส่วน; ในทวาปรยุคเหลือสองส่วน; และในกลียุค พระผู้เป็นเจ้าทรงอภิบาลประชาด้วยส่วนเดียวที่เหลืออยู่
Varāha (default dialogue framework; not explicit in excerpt)
It preserves a widely attested Purāṇic schema of progressive decline across the four yugas, using the metaphor of diminishing 'quarters' (pāda) to describe reduced completeness of an ideal order (often associated in related literature with dharma or social stability).
No geographic location is named in this verse; the content is cosmological-ethical, describing the yuga sequence rather than a tīrtha or region.
The verse foregrounds the idea that social order and moral completeness diminish over time, yet governance/protection of the people (prajā-pālana) remains a defining responsibility—framed here as upheld by the prabhu even under reduced conditions in Kali.
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