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Dharma as the Bull-Form: Soma’s Transgression and the Institution of the Thirteenth Lunar Day Observance
न त्वया रहितं किञ्चिज्जगत्स्थावरजङ्गमम् । विद्यते त्वद्विहीनं तु सद्यो नश्यति वै जगत् ॥ ३२.२२ ॥
na tvayā rahitaṃ kiñcij jagat sthāvarajaṅgamam | vidyate tvad-vihīnaṃ tu sadyo naśyati vai jagat || 32.22 ||
ในโลกนี้ ไม่ว่าสิ่งอยู่กับที่หรือสิ่งเคลื่อนไหว ก็ไม่มีสิ่งใดแยกจากพระองค์ได้. ครั้นปราศจากพระองค์แล้ว โลกย่อมพินาศลงโดยฉับพลัน
Varāha (default dialogue attribution: instructor voice addressing Pṛthivī)
It reflects a common Purāṇic cosmological idiom—classifying existence as sthāvara (immobile) and jaṅgama (mobile)—and frames the cosmos as dependent on a singular sustaining principle, a theme widely attested in early medieval Sanskrit religious literature.
No geographic location is named in this verse; it is a universal cosmological statement rather than a tīrtha or regional description.
The verse conveys an interdependence principle: the world’s continuity is portrayed as contingent on its sustaining foundation, encouraging a view of existence as relational rather than isolated—an idea that can inform stewardship-oriented readings without prescribing sectarian obligation.
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