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Varaha Purana 118.6: Adhyaya 118, Shloka 6

Procedure for Divine Worship Services

Ritual Attendant Protocol

यत्त्वया भाषितं सर्वमेवं धर्मविनिश्चयम् ॥ दन्तधावनं दन्ते दद्याद्यावत्कर्म वसुन्धरे ॥

Sanskrit recitationVaraha Purana 118.6

yattvayā bhāṣitaṃ sarvam evaṃ dharmaviniścayam || dantadhāvanaṃ dante dadyād yāvatkarma vasundhare ||

โอ้พระวสุธรา! สิ่งทั้งปวงที่ท่านกล่าวไว้ล้วนเป็นการวินิจฉัยแห่งธรรมโดยแท้ ตามกิริยาที่กำหนด พึงวาง/แตะเครื่องชำระฟันกับฟัน ตราบเท่าที่พิธียังต้องกระทำ

यत्whatever/that which
यत्:
कर्म (Object/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nominative/Accusative), एकवचन (Singular); सम्बन्ध-प्रयोगः (relative pronoun)
त्वयाby you
त्वया:
कर्ता (Agent in passive/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (Instrumental/करण), एकवचन (Singular)
भाषितम्spoken
भाषितम्:
क्रिया-विशेष्य (Predicate/कर्मणि भाव)
TypeVerb
Root√भाष् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया, एकवचन (Singular)
सर्वम्all
सर्वम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया, एकवचन (Singular); विशेषण (qualifier)
एवम्thus
एवम्:
सम्बन्ध (Manner/प्रकार)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकार-अव्यय (manner adverb)
धर्मविनिश्चयम्determination of dharma
धर्मविनिश्चयम्:
कर्म (Object/कर्म)
TypeNoun
Rootधर्म + विनिश्चय (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/कर्म), एकवचन (Singular); षष्ठी-तत्पुरुषः (धर्मस्य विनिश्चयः)
दन्तधावनम्tooth-cleaning (tooth-stick)
दन्तधावनम्:
कर्म (Object/कर्म)
TypeNoun
Rootदन्त + धावन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/कर्म), एकवचन (Singular)
दन्तेon the tooth/teeth
दन्ते:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootदन्त (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी (Locative/अधिकरण), एकवचन (Singular)
दद्यात्should give/place
दद्यात्:
क्रिया (Action/क्रिया)
TypeVerb
Root√दा (धातु)
Formविधिलिङ् (Optative), परस्मैपदम्, प्रथमपुरुष (3rd person), एकवचन (Singular)
यावत्as long as
यावत्:
अधिकरण (Temporal limit/काल)
TypeIndeclinable
Rootयावत् (अव्यय)
Formसम्बन्ध-अव्यय (correlative: as long as)
कर्मthe act/rite
कर्म:
अधिकरण (Extent/अवधि)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया, एकवचन (Singular); अव्ययीभाव-सदृश प्रयोगे 'यावत्कर्म' = कर्मपर्यन्तम् (until the act is done)
वसुन्धरेO Earth
वसुन्धरे:
सम्बोधन (Address/सम्बोधन)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सम्बोधन (Vocative/सम्बोधन), एकवचन (Singular)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Vasundharā (Bhu Devi) acknowledging her statement and prescribing correct procedure."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive/engaged (implied by being addressed and having spoken)"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Accept the dharma-determination and apply the tooth-cleaning implement to the teeth according to the prescribed procedure and duration.","karmic_consequence":"Following vidhi yields purity and dharma-siddhi; deviating from prescribed action produces ritual impropriety and reduced merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma as niścaya (authoritative determination)","core_concept":"Right action is defined by vidhi and measured execution, not mere intention alone.","practical_application":"In any sādhana, follow a clear procedure (vidhi), including duration/limits, to avoid drift and inconsistency."}

Subject Matter: ["Ritual Practice","Ethics"]

Primary Rasa: śānta

Secondary Rasa: vātsalya

Type: purāṇic discourse space

Related Themes: Varāha Purāṇa 118.3–118.5 (sequence of lamp, śauca, mantra, dantadhāvana)

Visual Art Cues: {"scene_description":"Varāha (as divine instructor) addresses Vasundharā, affirming her dharma statement, while indicating the correct tooth-cleaning action.","item_prompts":["Varāha as teacher (anthropomorphic with boar head optional)","Vasundharā seated/listening","gesture of instruction (upadeśa mudrā)","tooth-stick as small prop","scriptural palm-leaf/book motif"],"kerala_mural_prompt":"Varāha in dignified teaching posture facing Earth-goddess; ornate crowns, flat iconic space; warm devotional palette.","tanjore_prompt":"Gold-leaf on Varāha’s ornaments and halo; Earth-goddess with green-blue tones; embossed teaching scene with small dantakāṣṭha detail.","mysore_prompt":"Graceful courtly dialogue composition; fine jewelry; subtle expressions; balanced symmetry.","pahari_prompt":"Narrative hillside-court style: Varāha instructing, Earth-goddess attentive; delicate flora; emphasis on dialogue intimacy."}

Audio Atmosphere: {"recitation_mood":"didactic, reassuring","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"authoritative yet gentle"}

C
Classical Literature
P
Purāṇic Dharma
R
Ritual Studies

FAQs

It shows dialogic framing (address to Vasundharā) even in procedural sections, demonstrating how Purāṇas embed ritual instruction within narrative pedagogy.

No geographic location is mentioned; “Vasundharā” is the personified Earth as interlocutor.

Perform prescribed actions precisely as determined by dharma—procedural correctness and disciplined follow-through are emphasized.

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