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Varaha Purana 102.3 — Adhyaya 102, Shloka 3

The Merit and Ritual Procedure of Donating a Jaggery Cow

Guḍadhenu

शृङ्गे त्वगुरुकाष्ठेन पृष्ठं ताम्रमयं तथा । पुच्छं क्षौममयं तस्याः सर्वाभरणभूषिताम् ॥

śṛṅge tv agurukāṣṭhena pṛṣṭhaṁ tāmramayaṁ tathā | pucchaṁ kṣaumamayaṁ tasyāḥ sarvābharaṇabhūṣitām ||

เขาควรทำด้วยไม้กฤษณา และแผ่นหลังควรทำด้วยทองแดง หางควรทำด้วยผ้าลินิน; ดังนี้จึงประดับด้วยเครื่องอลังการทั้งปวง

śṛṅgein/on the horn
śṛṅge:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśṛṅga (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
tuindeed/but
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), emphasis/contrast
aguru-kāṣṭhenawith agaru-wood
aguru-kāṣṭhena:
Karaṇa (करण)
TypeNoun
Rootaguru (प्रातिपदिक) + kāṣṭha (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular; कर्मधारय/तत्पुरुष sense: 'aguru-wood'
pṛṣṭhamback
pṛṣṭham:
Karta (कर्ता)
TypeNoun
Rootpṛṣṭha (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
tāmra-mayammade of copper
tāmra-mayam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottāmra (प्रातिपदिक) + maya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; मयट्-प्रत्ययान्त (made of copper)
tathālikewise
tathā:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण अव्यय)
pucchamtail
puccham:
Karta (कर्ता)
TypeNoun
Rootpuccha (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
kṣauma-mayammade of linen
kṣauma-mayam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkṣauma (प्रातिपदिक) + maya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; मयट्-प्रत्ययान्त (made of linen)
tasyāḥof her
tasyāḥ:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormFeminine, Genitive (6th/षष्ठी), Singular; pronoun
sarva-ābharaṇa-bhūṣitām(her) adorned with all ornaments
sarva-ābharaṇa-bhūṣitām:
Karma (कर्म)
TypeAdjective
Rootsarva (प्रातिपदिक) + ābharaṇa (प्रातिपदिक) + bhūṣita (कृदन्त, भूष् धातु)
FormFeminine, Accusative (2nd/द्वितीया), Singular; past passive participle (क्त) 'bhūṣita' = adorned; compound: 'adorned with all ornaments' (sarvaiḥ ābharaṇaiḥ bhūṣitā)

Hotṛ (continuation of instructions)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"In the guḍa-dhenu (ritual cow-gift) construction, prescribe specific materials for horns, back, and tail, and ornament it fully before donation.","karmic_consequence":"Properly fashioned and ornamented dāna yields enhanced puṇya and donor prestige; careless/defective preparation diminishes the intended merit (phala-hāni)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The crafted ‘cow’ functions as a portable yajña-field: materials (wood/metal/cloth) encode prosperity, stability, and purity, aligning dāna with cosmic maintenance (dharma-dhāraṇa).","yajna_varaha_imagery":"Agaru-horns suggest fragrant sacrificial fuel/auspiciousness; copper back evokes tejas and ritual vessels; linen tail evokes śauca and orderly completion of rite.","vedantic_connection":"Dāna as karma-yoga: offering a well-formed symbol of abundance reduces possessiveness (mamatā) and supports loka-saṅgraha, aligning action with īśvara-arpana."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma (right performance of giving)","core_concept":"Merit depends not only on intent but on saṃskāra—careful, respectful preparation of the gift-object.","practical_application":"When giving, ensure suitability, completeness, and beauty of the offering; treat the gift as worship (pūjā-bhāva)."}

Subject Matter: ["Ritual Prescriptions","Material Culture","Heritage Craft Description"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: ritual-space (yajña/dāna setting)

Related Themes: Varāha Purāṇa 102.5-102.8 (continued guḍadhenu specifications)

Visual Art Cues: {"scene_description":"A ritual artisan and donor prepare a richly ornamented symbolic cow: agaru-wood horns, copper back, linen tail, and full jewelry.","item_prompts":["ritual cow effigy","agaru-wood horns","copper-plated back","linen tail","necklaces/armlets/garlands","donor with offering tray","hotṛ/priest supervising"],"kerala_mural_prompt":"Flat, saturated colors; frontal cow effigy with ornate jewelry; priest in white with red border; copper sheen stylized; temple-ritual ambience.","tanjore_prompt":"Central cow effigy with heavy gold-leaf ornaments; embossed jewelry; copper back rendered with metallic highlights; donor and priest in symmetrical composition.","mysore_prompt":"Delicate linework; soft shading; detailed textiles (linen tail) and polished copper; calm ritual interior with lamps.","pahari_prompt":"Hilly-school palette; intimate courtyard ritual; simplified cow form with emphasized horns and ornaments; narrative figures with expressive faces."}

Audio Atmosphere: {"recitation_mood":"measured-ritual","suggested_raga":"Śrī (or a calm śuddha-svara raga such as Yaman for didactic clarity)","pace":"medium-slow","voice_tone":"clear, instructional, slightly emphatic on material terms"}

P
Purāṇic Literature
D
Dāna-vidhi
R
Ritual Craft
S
Sanskrit Lexicography

FAQs

It documents the ritual ideal of combining aromatic woods, metals, and textiles—useful for understanding symbolic materials and trade-value imaginaries in Sanskrit ritual texts.

None; the verse does not reference a pilgrimage site or region.

The ethical focus is on conscientious preparation of a donation, implying attentiveness and respect in acts of giving.

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