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Atharva Veda 1.11.4: Kanda 1, Anuvaka 2, Sukta 11, Mantra 4

Sukta 11

नेव॑ मां॒से न पीव॑सि॒ नेव॑ म॒ज्जस्वाह॑तम्। अवै॑तु॒ पृश्नि॒ शेव॑लं॒ शुने॑ ज॒राय्वत्त॒वेऽव॑ ज॒रायु॑ पद्यताम्

Recitation with translationAtharva Veda 1.11.4

néva māṁsé ná pī́vasi néva májja svā́hatam | aváitu pṛ́śni śeválaṁ śúne jarāyváttave ’vá jarā́yu padyatām ||

Let it cling not to the flesh, nor to the fat; let it cling not to the marrow—smitten clean away. Let the speckled slimy thing depart; to the dog be it, for afterbirth-eating: let the afterbirth drop away.

ขออย่าให้มันติดเนื้อ อย่าให้มันติดมัน; อย่าให้มันติดไขกระดูก—จงถูกตีขจัดให้สะอาดสิ้น. เจ้าสิ่งลื่นเมือกด่างพร้อย จงจากไป; จงเป็นของสุนัข—ผู้กินรก. ขอให้รก (jarāyu) หลุดร่วงลงไป.

नnot
न:
—
TypeIndeclinable
Rootन
एवindeed/just
एव:
—
TypeIndeclinable
Rootएव
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
आंसेin the shoulder
आंसे:
Adhikaraṇa
TypeNoun
Rootअंस
नnot
न:
—
TypeIndeclinable
Rootन
पीवसिyou swell / become fat
पीवसि:
Kartā (implicit ‘त्वम्’)
TypeVerb
Rootपिव् (पिबति) / पी (पानार्थक) → पीव- (पीवस्)
नnot
न:
—
TypeIndeclinable
Rootन
एवindeed/just
एव:
—
TypeIndeclinable
Rootएव
मज्जin the marrow
मज्ज:
Adhikaraṇa
TypeNoun
Rootमज्जन्
स्वाहतम्well-struck / thoroughly smitten
स्वाहतम्:
—
TypeAdjective (past participle)
Rootसु-आहत (आहत < √हन्/आहन् ‘to strike’)
अवैतुlet it go away
अवैतु:
Kartā
TypeVerb
Rootअव + √इ (एति) / √इ ‘to go’
पृश्निthe speckled one (name/epithet; here of a growth/affliction)
पृश्नि:
Kartā
TypeNoun
Rootपृश्नि
शेवळम्alga, slime; (here) a slimy growth/film
शेवळम्:
Karma (with अवैतु) / apposition
TypeNoun
Rootशेवळ
शुनेto the dog
शुने:
Sampradāna
TypeNoun
Rootश्वन्
जराय्वत्तवेpossessing an afterbirth/placenta
जराय्वत्तवे:
Sampradāna (qualifier)
TypeAdjective
Rootजरायु + वत्
अवdown/away
अव:
—
TypeIndeclinable (preverb) / particle
Rootअव
जरायुafterbirth, placenta
जरायु:
Kartā
TypeNoun
Rootजरायु
पद्यताम्let it fall down / drop off
पद्यताम्:
Kartā
TypeVerb
Root√पद् (पद्यते ‘to fall/come to the ground’)

Rishi: Atharvanic tradition (seer not securely specified for this single mantra in common summaries; treated as Atharvan/Angiras-type in ritual use).

Devata: Jarāyu (afterbirth) as the targeted entity; the mantra functions as an apotropaic/expulsive address rather than praise of a high deity.

Chandas: Anuṣṭubh (predominant domestic-meter; this verse conforms broadly to the anuṣṭubh cadence).

Primary: vira

Secondary: shanta

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