HomeVaraha PuranaAdhyaya 8Shloka 38
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Varaha Purana 8.38 — Adhyaya 8, Shloka 38

Dialogue on the Ethical Limits of Subsistence and the Five Great Sacrifices

Dharmavyādha, Mātaṅga, and Prasanna

एवमुक्त्वा स चोत्थाय शप्त्वा नारीं तदा धरे । मा स्नुषाभिः समं श्वश्र्वा विश्वासो भवतु क्वचित् ॥ ८.३८ ॥

evam uktvā sa cotthāya śaptvā nārīṃ tadā dhare | mā snuṣābhiḥ samaṃ śvaśrvā viśvāso bhavatu kvacit || 8.38 ||

ఇలా చెప్పి అతడు లేచి, హే ధరా! ఆ స్త్రీని శపించి—‘అత్తకూ కోడళ్లకూ మధ్య ఎప్పుడూ విశ్వాసం కలగకూడదు’ అని అన్నాడు.

एवम्thus
एवम्:
अव्यय-सम्बन्ध (manner)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb of manner)
उक्त्वाhaving said
उक्त्वा:
पूर्वक्रिया (Prior action)
TypeVerb
Rootवच् (धातु) + क्त्वा (कृदन्त)
Formक्त्वान्त-अव्यय (gerund/absolutive), पूर्वकाल (having said)
सःhe
सः:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
and
:
अव्यय-सम्बन्ध
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात
उत्थायhaving risen
उत्थाय:
पूर्वक्रिया (Prior action)
TypeVerb
Rootउत्+स्था (धातु) + ल्यप्/क्त्वा (कृदन्त)
Formल्यबन्त-अव्यय (gerund), पूर्वकाल (having risen)
शप्त्वाhaving cursed
शप्त्वा:
पूर्वक्रिया (Prior action)
TypeVerb
Rootशप् (धातु) + क्त्वा (कृदन्त)
Formक्त्वान्त-अव्यय (gerund), पूर्वकाल (having cursed)
नारीम्the woman
नारीम्:
कर्म (Karma/Object)
TypeNoun
Rootनारी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
तदाthen
तदा:
अव्यय-सम्बन्ध (time)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (then)
धरेO bearer/supporter (O king/earth-supporter)
धरे:
सम्बोधन (Address)
TypeNoun
Rootधर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन; vocative epithet
माlet not / do not
मा:
अव्यय-सम्बन्ध (prohibition)
TypeIndeclinable
Rootमा (अव्यय)
Formनिषेधार्थक-निपात (prohibitive particle)
स्नुषाभिःwith daughters-in-law
स्नुषाभिः:
सह/करण (Instrumental—together with)
TypeNoun
Rootस्नुषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, बहुवचन
समम्together
समम्:
अव्यय-सम्बन्ध (association)
TypeIndeclinable
Rootसमम् (अव्यय)
Formसहार्थक-अव्यय (adverb/preposition-like: together/equally)
श्वश्र्वाwith the mother-in-law
श्वश्र्वा:
सह/करण (Instrumental—together with)
TypeNoun
Rootश्वश्रू (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन (वैकल्पिक रूप; standard: श्वश्र्वा/श्वश्रूया)
विश्वासःtrust
विश्वासः:
कर्ता (Karta/Subject)
TypeNoun
Rootविश्वास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
भवतुlet there be
भवतु:
क्रिया (Verb)
TypeVerb
Rootभू (धातु)
Formलोट् (Imperative/विधिलिङ्-आदेशार्थ), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
क्वचित्ever/at any time
क्वचित्:
अव्यय-सम्बन्ध (time/occasion)
TypeIndeclinable
Rootक्वचित् (अव्यय)
Formअनिश्चित-देश/कालवाचक-अव्यय (at any time/anywhere)

Varāha (default dialogue framework; explicit speaker not stated in the excerpt)

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Address to Dhara (Earth) as witness to a social curse; no physical interaction."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"uneasy, witnessing social fracture and its karmic fallout","key_question":"How do personal wrongs and curses crystallize into enduring social distrust within households?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Household dharma is fragile: wrongdoing can provoke śāpa (curse) that institutionalizes mistrust between in-laws; therefore cultivate truthfulness and non-malice within family relations.","karmic_consequence":"Malice and deceit in the household breed lasting conflict and social instability; restraint and goodwill preserve harmony and merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of speech and social karma","core_concept":"Vāk (speech) is performative: angered pronouncements can become enduring patterns; hence one must guard speech and heal relationships early.","practical_application":"Avoid impulsive curses/harsh speech; practice mediation and truthful conduct between generations in a household."}

Subject Matter: ["Ethics","Social Conduct","Household Relations"]

Primary Rasa: raudra

Secondary Rasa: bībhatsa

Type: household relational space

Related Themes: Varāha Purāṇa 8.8.39 (complementary injunction against wishing death)

Visual Art Cues: {"scene_description":"A figure rises in anger and utters a curse toward a woman, while Earth (Dhara) is invoked as silent witness; the moment freezes into a symbolic ‘rift’ between mother-in-law and daughters-in-law.","item_prompts":["standing figure mid-rise","outstretched hand in cursing gesture","woman recoiling or downcast","symbolic crack/veil between two groups of women (śvaśrū and snuṣā)","earth motif (brown-green ground, lotus/Prithvi symbol)"],"kerala_mural_prompt":"Kerala mural: dramatic hand gesture; stylized women on either side separated by patterned border; Dhara implied via earth-toned base and lotus motifs.","tanjore_prompt":"Tanjore: gold-backed central curser; ornate jewelry; women in rich saris; symbolic divider rendered as gilded arch/partition.","mysore_prompt":"Mysore: expressive faces; interior courtyard; emphasis on psychological tension rather than spectacle.","pahari_prompt":"Pahari: narrative tableau with architectural partition; delicate depiction of women’s groups; subdued but sharp emotional contrast."}

Audio Atmosphere: {"recitation_mood":"tense, dramatic","suggested_raga":"Todi","pace":"medium-fast","voice_tone":"sharp, forceful"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma-śāstra Influence
S
Social Ethics

FAQs

It preserves a Purāṇic-style narrative motif used to frame social ethics, reflecting how classical Sanskrit literature sometimes encodes household norms and anxieties—here, conflict and distrust within extended family structures.

No specific geographic site is named in this verse; the address “Dhare” functions as an epithet for Earth (Pṛthivī/Dharā) within the text’s broader dialogic framework.

The verse articulates a cautionary (and strongly worded) social observation about distrust between mothers-in-law and daughters-in-law, presented as a curse-formula rather than a universal prescription.

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